Getting
the rioters to do their dirty work
The Guardian’s study of the August riots is pure advocacy research, designed to harness the power of riotous menace to chattering-class causes.by Brendan O’Neill
Well, that’s convenient, isn’t it? A four-month Guardian/London School of
Economics study into the riots that rocked English cities in August has found
that the rioters were pretty much Guardian editorials made flesh. Concerned about
government cuts, annoyed by unfair policing, shocked by social inequality and
outraged by the MPs’ expenses scandal, it seems the young men and women who
looted shops and burnt down bus stops weren’t Thatcher’s children after all –
they were Rusbridger’s children, the moral offspring of those moral guardians of
chattering-class liberalism.
This is a blatant case of advocacy research, of
researchers finding what they wanted to find, or at least desperately hoped to
find. For months now, the Guardian has been publishing articles arguing
that the rioters were politically motivated, under headlines such as ‘These
riots were political’ and with claims such as ‘the looting was highly
political’ and the riots were a protest against ‘brutal cuts and enforced
austerity measures’. And now, lo and behold, a Guardian study, Reading the Riots, has discovered that the rioters were indeed ‘rebels
with a cause’, with 86 per cent of the 270 rioters interviewed claiming the
violence was caused by poverty, 85 per cent arguing that policing was the big
issue, and 80 per cent saying they were riled by government policies. Reading
this study, we are left to marvel either at the extraordinary perspicacity of Guardian writers, or at their ability to carry
out research in such a way that it confirms their own political preconceptions.
This study looks less like a cool-headed, neutral
piece of sociology, and more like a semi-conscious piece of political
ventriloquism, where rioters have been coaxed to mouth the political beliefs of
the middle-class commentariat. This is not to say the Guardian and LSE researchers have been
purposely deceitful, inventing evidence to suit a political thesis. Advocacy research
is more subtle and less conscious than that. It involves a kind of inexorable
pursuit of facts that fit and evidence that helps bolster a pre-existing
conviction. So mental-health charities keen to garner greater press coverage always find high levels of mental illness,
children’s charities that want to raise awareness about child abuse always find rising levels of child neglect,
and now Guardian researchers
who want to show that they’re right to fret about Lib-Con policies and outdated
policing have found that these are burning issues amongst volatile English youth,
too.
In terms of both the way the research was carried out
and the comments that were made by the rioters who were interviewed, we can see
advocacy research in action. As one commentator has pointed out, the selection
process for the study means that it is largely the ‘upper crust’ of the rioters
who ended up being interviewed. Many of the 270 interviewees were recruited
through their connections with community organisations, meaning they may have
already been infused with, or at least influenced by, the mores and outlook of
community activism, of the kind you’ll frequently find in the Guardian ‘Society’ supplement. As a Telegraph writer says, ‘The sort of rioter who agrees to be interviewed
as part of a social science research project for the Guardian is unlikely to be
representative’. Indeed, the Guardian admits that ‘a large majority of the
270 people interviewed for the project had not been arrested’ – that is,
they’re the ones who got away with it – and they were ‘surprisingly
articulate’. These
are the sections of inner-city youth more likely to be au fait with the liberal classes’ explanations
for the rioting.
Also, we shouldn’t underestimate the keenness of the
interviewees to say things that might make their rather pointless anti-social
behaviour in August appear grand and meaningful. Where some of the interviewees
are fairly honest about their opportunism – one says the rioting was ‘a
festival with no food, no dancing, no music, but a free shopping trip for
everyone’ – many of them adopt the kind of political language that had already
appeared in the serious press in an attempt to make their behaviour seem
purposeful. ‘It felt like I was part of a revolution’, said one; another described his
fellow looters as
‘a battalion, a squadron, a troop of men’, as if he were involved in a
political war rather than an exercise in kicking in JD Sports’ windows. With
the researchers talking only to ‘the right kind’ of rioters and hoping to hear
a political message, and the rioters keen to parrot some of the political
excuses that had already been made for their behaviour, it was inevitable that
this report would end up as something like a 1.3million-wordGuardian editorial.
The Guardian writers now promoting this report as
evidence that they were right all along – with one of them claiming the rioters
were ‘far more politically conscious’ than many people thought – imagine that
they are doing the opposite of what the Lib-Con government did in response to
the riots. Where David Cameron and his cronies condemned the rioters as feral
or amoral, this report and its cheerleaders claim to reveal that the riots were
in fact ‘political in nature’, if also ‘destructive and incoherent’. Yet this is just the flipside of what the Lib-Cons
did. Government officials claimed to see in the rioters evidence of a
widespread and dangerous ‘gang culture’ (a claim that was challenged by spiked long before anybody else), while their Guardian critics claim to see confused but
definitely socially-aware protesters. Both sides see simply what they want to
see in the weird tumult of August, imagining that the rioters confirm either
their prejudices about feckless youth or their fantasies about reruns of
1960s-style, anti-conservative uprisings.
If anything, the riot-related advocacy campaigning of
the Guardian is worse than what Cameron and Co.
indulged in. Where Cameron’s shallow and predictable claims that this violence
all sprung from bad parenting and ‘Broken Britain’ were opportunistically
designed to make him and his government look strong in retrospect, through
taking on has-been rioters, the advocacy aim of this latest piece of research
is somewhat more sinister. What we have here is a pretty naked attempt to add a
touch of physical force and menace to Guardian-style
arguments about cuts and inequality and the monarchy and MPs, an attempt to
harness the violence of the rioting to the various causes of the liberal
commentariat. Feeling, perhaps, that their measured, middle-class demands for
nicer policing, fewer cuts to the public sector and more banker wrist-slapping
lack urgency and oomph, the Guardian and others are now effectively arguing
that the failure to address such issues causes actual violence; that the
alienated youth of Britain not only share this general outlook, but are willing
to use violence to pursue it. It is moral blackmail in place of proper
conviction and proof.
What gets lost in this dual attempt to politicise the
rioters, with the Conservatives slamming them as badly mothered urchins and the Guardian kind-of praising them as ‘political in
nature’, is any serious attempt to get to grips with what was new and different
and unusual about what occurred in August. The riots did indeed reveal a great
deal about modern Britain, particularly about the dearth of social solidarity
amongst younger generations of poorer communities and the collapse of police
and state authority in inner cities and elsewhere in England; yet neither of
these things can seriously be discussed so long as all political factions
remain more interested in plonking the rioters on their knees and getting them
to mouth What We Want To Hear.
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