By Victor Davis Hanson
In Greek mythology, the prophetess Cassandra was
doomed both to tell the truth and to be ignored. Our modern version is a
bankrupt Greece that we seem to discount.
News accounts abound now of impoverished Athens
residents scrounging pharmacies for scarce medicine — as Greece is squeezed to
make interest payments to the supposedly euro-pinching German banks.
Such accounts may be exaggerations, but they should
warn us that yearly progress is never assured. Instead, history offers plenty
of examples of life becoming far worse than it had been centuries earlier. The
biographer Plutarch, writing 500 years after the glories of classical Greece,
lamented that in his time weeds grew amid the empty colonnades of the
once-impressive Greek city-states. In America, most would prefer to live in the
Detroit of 1941 than the Detroit of 2011. The quality of today’s air travel has
regressed to the climate of yesterday’s bus service.
In 2000, Greeks apparently assumed that they had
struck it rich with their newfound money-laden European Union lenders — even
though they certainly had not earned their new riches through increased
productivity, the discovery of more natural resources, or greater collective
investment and savings.
The brief euro mirage has vanished. Life in Athens is zooming backward to the pre-EU days of the 1970s. Then, most imported goods were too expensive to buy, medical care was often premodern, and the city resembled more a Turkish Istanbul than a European Munich.
The United States should pay heed to the modern Greek
Cassandra, since our own rendezvous with reality is rapidly approaching. The
costs of servicing a growing national debt of more than $15 trillion are
starting to squeeze out other budget expenditures. Americans are no longer
affluent enough to borrow hundreds of billions of dollars to import oil, while
we snub our noses at vast new oil and gas deposits beneath our own soil and
seas.
In my state, Californians for 40 years have hiked
taxes; grown their government; vastly expanded entitlements; put farmland,
timberland, and oil and gas lands off limits; and opened their borders to
millions of illegal aliens. They apparently assumed that they had inherited so
much wealth from prior generations and that their state was so naturally rich,
that a continually better life was their natural birthright.
It wasn’t. Now, as in Greece, the veneer of
civilization is proving pretty thin in California. Hospitals no longer have the
money to offer sophisticated long-term medical care to the indigent. Cities no
longer have the funds to self-insure themselves from the accustomed barrage of
monthly lawsuits. When thieves rip copper wire out of street lights, the
streets stay dark. Most state residents would rather go to the dentist these
days than queue up and take a number at the Department of Motor Vehicles.
Hospital emergency rooms neither have room nor act as if there’s much of an
emergency.
Traffic flows no better on most of the state’s
freeways than it did 40 years ago — and often much worse, given the crumbling
infrastructure and increased traffic. Once-excellent K–12 public schools now score near the bottom in nationwide tests.
The California state-university system keeps adding administrators to the point
where they have almost matched the number of faculty, though half of the
students who enter CSU need remedial reading and math. Despite millions of
dollars in tutoring, half the students still don’t graduate. The taxpayer is
blamed in constant harangues for not ponying up more money, rather than
administrators being faulted for a lack of reform.
In 1960, there were far fewer government officials,
far fewer prisons, far fewer laws, and far fewer lawyers — and yet the state
was a far safer place than it is a half-century later. Technological progress —
whether iPhones or Xboxes — can often accompany moral regress. There are not
yet weeds in our cities, but those too may be coming.
The average Californian, like the average Greek,
forgot that civilization is fragile. Its continuance requires respect for the
law, tough-minded education, collective thrift, private investment, individual
self-reliance, and common codes of behavior and civility — and exempts no one
from those rules. Such knowledge and patterns of civilized behavior, slowly
accrued over centuries, can be lost in a single generation.
A keen visitor to Athens — or Los Angeles — during the
last decade not only could have seen that things were not quite right, but also
could have concluded that they could not go on as they were. And so they are not.
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