Cavemen and Middlemen
By Richard W. Fulmer
If a caveman could
specialize in a single craft, such as making obsidian knives, he would likely
become skilled through sheer repetition. He would soon learn to create
better products more quickly and with less effort than if he had to spend
potential knife-building time hunting, fishing, gathering food, constructing
shelters, building fires, and crafting baskets, pottery, and clothing.
Specialization, however, would only be possible if there were sufficient demand
for his tools. If the caveman’s clan were small, demand would be limited,
making it unlikely that he would be able to trade his knives for enough food,
clothing, and other goods to ensure his survival.
The size of the market determines the degree of
specialization possible and therefore the productivity of the caveman’s
clan. Its productivity in turn determines how well the members
live. If the market could be expanded, a higher degree of specialization
would be possible, raising both productivity and living standards.
Suppose that Rok, an itinerant caveman, notices that
his clan makes particularly good knives, another, miles away, makes excellent
bone needles, and that still another makes fine loin cloths. Rok is lucky
in a hunt one day, killing a large deer. He trades most of the meat for
stone knives reasoning that he can easily transport the knives to the other
clans and exchange them for needles and loin cloths, which he can then bring
back and trade for even more knives – which he can trade with the other clans
for still more goods.
Dynamic Process Unleashed
Rok has done far more than simply transport products
between clans. He has unleashed a complex dynamic, iterative
process. First, by expanding the marketplace to three clans, he has
enabled more cavemen to specialize, increasing their productivity and raising
the welfare of their clans. By opening trade between the clans, he has
increased each clan’s chances for survival. If a hunt goes badly for one,
it may be able to trade for food with another that has had better luck.
In addition Rok has introduced clans to goods they
have never seen before, sparking new ideas and planting the seeds for improved
and perhaps entirely new products. If he profits by the exchanges he
makes, he also provides an example to others who may go into direct competition
with him, increasing the volume of trade among the three clans, or who may open
trade with still other clans, potentially discovering new products and ideas.
No Value Added?
Unfortunately Rok also sparks anger among some clan
members. A few cavemen believe Rok is cheating them out of the full value
of their labor. They see that he is simply transporting goods between the
clans and making a profit even though he does not improve the goods in any
way. They do not see that he adds value to the goods by moving them from
where they are valued less to where they are valued more. Nor do they,
along with Rok himself, see the subtle, though critically important, processes
he has unleashed by expanding each clan’s market, nor the clans’ greater
resilience and rising prosperity through increased specialization and
communication of ideas.
Rok moreover is seen as an outsider to the
members of two of the clans with which he trades. People’s natural
distrust of strangers, their resentment of Rok’s “exploitation,” and their envy
of his relative prosperity may lead them to drive him away. If so, they
may later wonder why their living standards fell after Rok’s exile and will
probably see no connection. These clans are far less likely to survive
and prosper than those that welcome, or at least tolerate, Rok and other
middlemen.
Rok’s descendants are what Thomas Sowell called “minority middlemen”: Jews across the world, “Armenians in the Ottoman
Empire, Ibos in Nigeria, Marwaris in Burma, overseas Chinese in Southeast Asia,
and Lebanese in a number of countries.” A significant number of people
from each of these groups have for a variety of geographical, cultural, and
historical reasons, worked far from their homelands as peddlers, merchants, and
money lenders. They and other middlemen helped bring mankind out of caves
and into prosperity. In return they have been reviled, persecuted, and killed.
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