Light in North & South Korea |
by Julie Kirsten Novak
It’s that time of year again when that rag‑tag coalition of conspicuously
compassioned doctor’s wives, tambourining hippies still living as if they’re in
the ‘60’s, ‘hug a whale’ do‑gooders, humanity =camphylobacter misanthropes,
anti‑coal wowsers, and eco‑warriors brainwashed by standardised school
curricula exhort the general public to replicate North Korea by turning off the
lights for Earth Hour 2011.
The practical curiosity and problem-solving inclination of previous
generations to seek to transform night into day, for mass convenience, started
to produce real outcomes from 1800. The English chemist Humphry Davy connected
two pieces of wire to a battery with a piece of charcoal between the ends of
the wires. The carbon fragment glowed, producing light.
Successive generations of scientists, such as Joseph Wilson Swan, Henricg Globel, and Charles Francis Bush, made significant steps towards improving the durability of electric lighting. In the case of Bush, he manufactured carbon arcs that successfully lit up a public square in Cleveland, Ohio.
It wasn’t until the exhaustive efforts of Thomas Alva Edison that carbon
filaments were developed that could deliver quality output of light for lengthy
hours. In 1879, Edison discovered that a carbon filament in an oxygen‑free bulb
could glow for 40 hours. Eventually, he produced a light bulb that could glow
for over 1,500 hours.
One can only imagine the expressions of bemusement, and perhaps shock, on
the faces of these great men if they were alive today to witness the deliberate
shunning by a considerable minority across Australia today of the wondrous
things they created.
Of course, in a free society, people can choose to simulate the miserable
existence of a world without electric lighting, be it produced primarily by
black or brown coal. The Earth Hour devotees are certainly free to practice
what technological regress feels like for a period of one hour per annum.
The freedom of these people to partially throw back to an era prior to the
Stone Age, thankfully, does not interfere with my freedom to act as though
Earth Hour doesn’t exist or even to throw on all my light switches in
celebration of the marvel of living in the modern world.
The ‘turn off the lights’ Earth Hour‑style campaigning starts to become
objectionable, to my way of thinking, when its advocates seek, in other
instances, coercive government interventions to make it harder for ordinary
folk to enjoy numerous, consecutive Human Achievement Hours (aka just getting
on with life) in the most inexpensive manner possible.
The merry‑go‑round of eco‑churn, in which governments fork out hard‑earned
taxpayers’ money to environmental NGOs that, in turn, lobby the same
governments to introduce artificial ‘carbon pricing’ regimes was highlighted by recent research from the IPA researcher Asher Judah. As I indicated in a recent piece this
churning is really the thin edge of the wedge when it comes to the emergent
climate change state, which will certainly expand rapidly if a carbon tax is
imposed upon the Australian populace.
If the Earth Hourettes want to huddle together in a darkened camp-out under
their own roves then leave them to their own sorry devices. By the same token,
they will, hopefully, have the good sense and civility to not make it more
difficult for the majority to keep using the gift of lighting to their heart’s
content, and at affordable prices.
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