By Gideon Rachman
“We have made Italy, now we must make Italians.” So said Massimo d’Azeglio,
an Italian intellectual, just after his country’s unification in 1861. The
current generation of EU politicians face a modern version of the d’Azeglio
dilemma: They have made a European Union, now they must make Europeans.
The construction of a group identity typically takes generations. But
Europe’s politicians no longer have the luxury of time. Unless they can persuade
the 500m or so citizens of the EU to feel more attachment to Europe and less to
their nations, they may be unable to take the necessary steps to save the euro.
Most analysts reckon that, to survive, the euro will have to be backed by a much bigger European federal budget, common debt (eurobonds) and a more powerful central government. These things do not have to emerge immediately, but the direction of travel needs to be established soon. However, the popular backing for such steps is nowhere to be seen. German taxpayers balk at the idea of larger transfers of money to southern Europe. Greek and Spanish voters do not seem remotely ready to see their countries’ budgets made in Brussels. The European identity needed to make “Europe” work is not strong enough. But without it the EU looks like a building with shallow foundations, trying to withstand a political and economic earthquake.
Most analysts reckon that, to survive, the euro will have to be backed by a much bigger European federal budget, common debt (eurobonds) and a more powerful central government. These things do not have to emerge immediately, but the direction of travel needs to be established soon. However, the popular backing for such steps is nowhere to be seen. German taxpayers balk at the idea of larger transfers of money to southern Europe. Greek and Spanish voters do not seem remotely ready to see their countries’ budgets made in Brussels. The European identity needed to make “Europe” work is not strong enough. But without it the EU looks like a building with shallow foundations, trying to withstand a political and economic earthquake.
The difficulty of “making Italians” is a cautionary tale for those who now
have to struggle to “make Europeans”. More than 150 years after unification,
the Northern League, a powerful opposition party, campaigns to turn Italy into
a much looser federation, or even to break the country up.
The League’s leader, Umberto Bossi, was forced to resign last week but the tensions on which his party thrives remain. Southern Italy is
still much poorer than the north. Some argue that its relative stagnation is
partly a result of being stuck in a currency union with the more productive
north. Meanwhile many northern taxpayers deeply resent the transfers of tax
money to the south and lambast the region’s corruption.
Like Italy, Europe suffers from a north-south divide, with mutual
resentments growing between the citizens of a more prosperous north and an
economically struggling south. Somehow, politicians have to persuade both sides
to overcome their differences, by thinking of themselves as Europeans.
But “making Europeans” will be much tougher than making Italians: the
process of identity formation must take place across a huge territory with
entrenched differences of language and culture.
All nation-builders have known that a shared national narrative and a
common language are essential building blocks for the creation of a nation.
Control of the education system is essential. In 1861, just one in 40 Italians
actually spoke Italian. That was rectified through the schools. But today
education remains firmly in the hands of the EU’s 27 nations. There is no
common school curriculum inside the EU – far less instruction in a common
language.
After a recent EU summit that saw the adoption of German-inspired fiscal rules, Volker Kauder, the parliamentary group leader for
Chancellor Angela Merkel’s Christian Democrats, exulted: “Now Europe is
speaking German”. But that is not true, literally or metaphorically. It is far
too soon to proclaim that Germany’s economic “stability culture” has been
internalised by southern Europe. And teaching of the German language has
actually been on the slide in much of Europe – although demand for German
lessons is reportedly picking up in southern Europe, as the unemployed
contemplate emigration.
If Europe genuinely wanted all its citizens to be taught in a common
language, the obvious candidate would be English. But proposing that English
should be made the language of instruction in French schools would simply be a
new and amusing way of committing political suicide.
Some pundits nonetheless thought they had spotted hopeful signs of the
formation of a pan-European identity in the current French presidential
election, when it was announced that Angela Merkel, the German chancellor,
would campaign alongside Nicolas Sarkozy. But the idea was swiftly dropped, along with
President Sarkozy’s early campaign theme that he would import a successful
German model to France.
The barnstorming Le Bourget speech that launched the campaign of François
Hollande, Mr Sarkozy’s chief rival, is full of references to great figures from
French history – from Clemenceau to Camus. It is these cultural roots that give
the speech its colour, its passion and its sense of history. The EU barely
features.
In fact, as the French election has proceeded, so the debate has become
more nationalistic. The authorities in Brussels, who are convinced that Europe
must press ahead with deeper integration have instead had to listen to Mr
Hollande promising to “renegotiate” the EU’s new fiscal pact and Mr Sarkozy
threatening to pull France out of its agreement on border-free travel.
Elections in Greece next month are also likely to see a sharp increase in nationalist
rhetoric – particularly after the recent shocking suicide of a pensioner, who
killed himself in front of parliament and left a note accusing Greek
politicians of being traitors who had sold the country out to foreigners.
Group identities can be forged in moments of crisis and war. But, far from
“making Europeans”, this current crisis is encouraging the citizens of the
European Union to fall back on older, more deeply-rooted, national identities.
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