The radical Greek leftists, along with Hollande in France, pose as anti-austerity yet promote ideas which will condemn Europe to long-term penury.by Brendan O’Neill
SYRIZA, the radical left-wing coalition that came
second in the recent Greek elections, is being talked about as the spearhead of
a new European movement against austerity. These edgy young Greeks, whose offices are apparently covered in Communist
posters and stickers saying ‘Revolution!’, are reportedly leading a ‘great
revolt’ against austerity. Where Angela Merkel and her dwindling minions want
to immiserate the workers by forcing struggling Euro countries to cut public
expenditure and live more austerely, SYRIZA is at the ‘forefront of the anti-austerity
backlash’,
commentators tell us.
Are they serious? SYRIZA will lead us out of slow-growth, or rather no-growth, and towards post-austerity? This coalition whose largest party, Synaspismos, says ‘don’t even think about it!’ to nuclear energy on the basis that it poses ‘a lethal danger to the people and the environment’? This coalition that believes that a key problem in modern Europe is over-use of energy, and therefore we need ‘a radical change of the production and consumption models’ to make people learn to live on less energy? This group of activists that demands the institutionalisation of ‘sustainable development’ (read ‘no development’) in order to coax Europeans to ‘live and work as ecologically responsible people’? This coalition that is so uncomfortable with the idea of big economic growth that in 2003 its key member changed its name from Coalition of the Left and Progress to Coalition of the Left and Ecology, lest anyone accidentally think it was interested in pursuing proper progress when all it really wants is to create a vapid-sounding ‘ecologically-oriented, compassionate world’?
Expecting SYRIZA to fight the good fight against
austerity and for a more prosperous Europe is a bit like asking Al Gore to
front an advert for 4x4s. It isn’t going to happen, because SYRIZA, in its
nature, in its ideology, is hostile to the very thing we need to challenge
today’s austerity script – a serious commitment to risk-taking, experimentation
and exploration in the name of creating more wealth. Indeed, SYRIZA
encapsulates a profound contradiction at the heart of the allegedly
‘pro-growth’ movements on the rise in Europe, from the support for President
Francois Hollande in France to the rise of anti-Merkel agitators in Greece:
these groups pose as anti-austerity yet they embody the very anti-growth prejudices
that are widespread in modern Europe and which threaten to store up further
misery for recession-hit Europeans.
The most striking thing about SYRIZA is its
immaturity. Like the Pirate Party in Berlin, the comedian party doing well in
Italy, and seemingly more serious, EU-questioning parties like Geert Wilders’
Freedom Party in the Netherlands, SYRIZA, which has failed to set up a
coalition government, is a highly juvenile outfit. It seems incapable of taking
anything seriously. It prefers to rage against globalisation, against evil
Germany, against Brussels and against Greece’s old ruling class rather than
provide anything in the way of a coherent strategy for tackling recession and
creating the conditions for economic stability, far less growth. Its immaturity
is not surprising when you consider its origins – it was forged in the fires of
that most infantile of political gestures, the radical anti-globalisation
movement of the late 1990s and early 2000s.
The history of SYRIZA is in many ways the history of
the decline of the old left and its replacement by new forms of left radicalism
which are innately hostile to modernity and meaningful progress. SYRIZA is made
up of more than 10 left-wing parties, including small outfits like the
Anticapitalist Political Group and Ecosocialists of Greece. The largest party
in SYRIZA is Synaspismos, which is itself a coalition of left-wing movements
and ecological groups. The leader of Synaspismos, 37-year-old Alexis Tsipras, is also the leader of SYRIZA – he’s the
man currently frightening Brussels and exciting leftists after leading SYRIZA
to a 16 per cent share of the vote in Greece’s legislative elections on 6 May.
Tsipras’s outfit Synaspismos was originally founded in
the late 1980s and was initially a coalition between Greece’s two main
Communist parties: the pro-Soviet Communist Party of Greece and Greek Left,
which was a ‘Eurocommunist’ party. Following the collapse of the Soviet Union
in the early 1990s, there were profound splits and spats in the Communist
movement in Greece, leading a huge chunk of the pro-Soviet Communist Party of
Greece to withdraw from the Synaspismos coalition. Synaspismos then transformed
into an actual political party and pottered along fairly undramatically in the
1990s, winning between three and six per cent of the vote in various elections.
It wasn’t until the early 2000s, with the rise of that middle-class screech of
rage against modern life that was the anti-globalisation movement, that
Synaspismos gathered some momentum and morphed into SYRIZA.
Like many other old left movements in Europe that were
still reeling from the fall of Communism in the East, Synaspismos glimpsed in
the anti-globalisation movement of the early 2000s an opportunity for renewal,
believing it could crib from the shallow ‘anti-capitalism’ of these new
protesters. As the BBC’s Paul Mason describes it, it was at this moment that Synaspismos
‘evolved in an interesting direction, reacting to the rise of the
anti-globalisation movement’. Synaspismos played ‘a significant role’ in the mobilisation of anti-globalisation protests
against G8 summits, particularly in Genoa in 2001. As a result of leaping into
the disparate, leaderless and objective-lite anti-globalisation outburst,
Synaspismos turned from being a pretty normal political party into, in Mason’s
words, ‘a highly diverse umbrella group’ consisting of ‘left Social Democrats,
far leftists and ecologists’. A few years later, in 2004, it made its new
position as a ‘highly diverse umbrella group’ formal, by bringing on board
various other ‘anti-capitalist groups’ and
‘eco-leftists’ and becoming SYRIZA, the coalition now wielding great
influence in Greece.
In short, the form that SYRIZA takes – a peculiarly
diverse coalition of ageing leftists and youngish greens – is merely a
reflection of its degraded political trajectory. SYRIZA is in effect the
party-political expression of the middle-class morass that was the
anti-globalisation movement. In both its form (various radical groups cleaving
together) and its outlook (narrowly anti-Brussels and obsessively anti-Merkel),
SYRIZA embodies all the worst traits of the anti-globalisation movement that
first came to prominence a decade ago. Writer Noreena Hertz once described that movement as ‘a babel of different
languages and objectives gathered under one “anti” banner’. And while she and
others sought to depict that as a positive thing, as evidence of a newly
energetic, non-dogmatic left that was angry about capitalism, in truth this
babel-like movement of people who were just anti – anti-business,
anti-Starbucks, anti-war, anti-nuclear – spoke to the profound organisational
disarray and ideological decay of the post-Cold War left. SYRIZA was born from
that decay.
It is not surprising, then, that SYRIZA embodies the
anti-progress prejudices of the army of antis in the anti-globalisation
movement. Anyone who looks at SYRIZA’s propaganda will see that it is
uncomfortable with development, unless it is of the ‘sustainable’ variety, and
that it is antagonistic towards both nuclear power and to what it calls the ‘over-exploitation of natural
resources promoted by neoliberal expansionism’. Synaspismos, the central party
in SYRIZA, says‘natural resources are under
attack everywhere’, and
argues that rather than encourage the further ‘exploitation’ of natural
resources for mankind’s gain – or what others of us might call the use of
nature’s resources to create a world of plenty – we instead need ‘a radical change of
the production and consumption models’. This is not anything like a genuinely socialist call
to produce more, and to do it more rationally, in order to liberate mankind
from need, but rather is an eco-meek demand to lower people’s horizons
(‘radically change the consumption model’) in order to protect nature’s
resources from further human exploitation.
It is entirely fitting that Synaspismos was included
in the book The Green
Challenge: The Development of Green Parties in Europe, Dick Richardson’s analysis of new political parties which ‘accept the
critique of industrial society’. Synaspismos is against nuclear power (it is ‘extremely problematic’, creates
‘huge dangers’, and detracts from the importance of ‘saving energy and using
renewable energy sources’); it is a fulsome promoter of ‘sustainable development’ (that fashionable modern-day warning
against rethinking, reimagining and remaking our world in favour of only doing
That Which Can Be Sustained); and it is less interested in making Europeans
wealthy than in helping us to ‘live and work as ecologically
responsible people’ (patronising much?). Little wonder that in 2003 it
removed the word ‘progress’ from its name and replaced it with ‘ecology’ – because like the anti-globalisation
movement that transformed its fortunes, Synaspismos and its new mother-ship
SYRIZA do not believe in progress as socialists would once have understood it.
Synaspismos and SYRIZA are anti-austerity in the same
way that the Naomi Klein followers of the early 2000s were anti-capitalist –
that is, in an entirely substanceless fashion, more emotionally than
ideologically. Where once radical socialists were against capitalism because
they believed in a more rational and full-on conquering of nature and
production of stuff – as Sylvia Pankhurst said, we do not call for ‘penurious thrift’ but for ‘a
great production that will supply all’ – the radicals of the anti-globalisation
movement were against capitalism because they believed it made the plebs
greedy, made bankers fat, and really screwed up life for Mother Nature. They
were against everything, but were for nothing of any note. SYRIZA has taken
this borderline nihilistic ‘anti’ attitude into the discussions about the
future of the Euro and the EU.
Some leftists are now disappointed that SYRIZA’s great
challenge to Brussels has amounted to little more than a plea that it treat
Greece a bit more leniently, rethinking the terms of the bailout package. But
there’s nothing surprising about this. Because SYRIZA, for all its radical
posturing, actually sings from the same sluggish, sceptical-about-growth,
horizon-lowering hymn sheet as every other mainstream political group in modern
Europe, right from the Queen of Austerity Angela Merkel to that alleged warrior
for growth Francois Hollande. Indeed, the anti-globalisation movement was never
much more than a loud, youthful, occasionally bloody expression of the modern
capitalist elite’s own lack of confidence in its system. So if SYRIZA, forged
in the aftermath of that movement, does at some point form a government in
Greece, we will not be witnessing the empowerment of a radical opposition to
both economic and intellectual downturn in modern Europe, but rather the
institutionalisation of contemporary capitalism’s own self-disgust.
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