There was a time,
within living memory, when the achievements of others were not only admired but
were often taken as an inspiration for imitation of the same qualities that had
served these achievers well, even if we were not in the same field of endeavor
and were not expecting to achieve on the same scale.
The perseverance
of Thomas Edison, as he tried scores of materials for the filament of the light
bulb he was inventing; the dedication of Abraham Lincoln as he studied law on
his own while struggling to make a living – these were things young people were
taught to admire, even if they had no intention of becoming inventors or
lawyers, much less President of the United States.
Somewhere along
the way, all that changed. Today, the very concept of achievement is
de-emphasized and sometimes attacked. Following in the footsteps of Barack
Obama, Professor Elizabeth Warren of Harvard has made the downgrading of high
achievers the centerpiece of her election campaign against Senator Scott Brown.
To cheering
audiences, Professor Warren says, "there is nobody in this country who got
rich on his own. Nobody. You build a factory out there, good for you, but I
want to be clear. You moved your goods to market on the roads the rest of us
paid for. You hired workers that the rest of us paid to educate."
Do the people
who cheer this kind of talk bother to stop and think through what she is
saying? Or is heady rhetoric enough for them?
People who run
businesses are benefitting from things paid for by others? Since when are
people in business, or high-income earners in general, exempt from paying taxes
like everybody else?
At a time when a
small fraction of high-income taxpayers pay the vast majority of all the taxes
collected, it is sheer chutzpah to depict high-income earners as somehow being
subsidized by "the rest of us," whether in paying for the building of
roads or the educating of the young.
Since everybody
else uses the roads and the schools, why should high achievers be expected to
feel like free loaders who owe still more to the government, because schools
and roads are among the things that facilitate their work? According to
Elizabeth Warren, because it is part of an "underlying social
contract."
Conjuring up some
mythical agreement that nobody saw, much less signed, is an old ploy on the
left – one that goes back at least a century, when Herbert Croly, the first
editor of The New Republic magazine, wrote a book titled "The Promise of
American Life."
Whatever policy
Herbert Croly happened to favor was magically transformed by rhetoric into a
"promise" that American society was supposed to have made – and,
implicitly, that American taxpayers should be forced to pay for. This pious
hokum was so successful politically that all sorts of "social
contracts" began to appear magically in the rhetoric of the left.
If talking in this
mystical way is enough to get you control of billions of dollars of the
taxpayers' hard-earned money, why not?
Certainly someone
who claimed to be part Indian, as Elizabeth Warren did when applying for
academic appointments in an affirmative action environment, is unlikely to be
squeamish about using imaginative words during a political election campaign.
Sadly, this kind
of cute use of words is not confined to one political candidate or to this
election year. The very concept of achievement is a threat to the vision of the
left, and has long been attacked by those on the left.
People who succeed
– whether in business or anywhere else – are often said to be
"privileged," even if they started out poor and worked their way up
the hard way.
Outcome
differences are called "class" differences. Thus when two white
women, who came from families in very similar social and economic
circumstances, made different decisions and got different results, this was the
basis for a front-page story titled "Two Classes, Divided by 'I Do'"
in the July 15th issue of the N.Y Times. Personal responsibility, whether for
achievement or failure, is a threat to the whole vision of the left, and a
threat the left goes all-out to combat, using rhetoric uninhibited by reality.
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