Chick-Fil-A,
The Thought Police and Gay Civil Unions
BY BRIAN PHILLIPS
In 1914, Henry Ford
voluntarily raised the wages of his employees to the rate of five dollars per
day—nearly doubling the prevailing wage. At the time, many thought that Ford
was destined for financial ruin. But because he was free to act on his own judgment,
Ford proved his critics wrong. His business flourished.
At one time, Ford had 60
percent of the market in automobiles. But he refused to innovate, declaring
that customers could have a car in any color they wanted, as long as it was
black. Chevrolet began offering consumers more color choices and substantially
cut into Ford’s market share. Ford had to relent and began offering more color
options. Even though Ford dominated the market, he could not prevent Chevrolet
from acting on its judgment. Nor could he prevent consumers from acting on
theirs.
As an example, consider the
response to comments made by Chick-Fil-A President Dan Cathy, who has expressed
his disapproval of gay marriage. Boston Mayor Thomas Menino wrote a letter to
Chick-Fil-A, which stated, “I urge you to back out of
your plans to locate in Boston…. There is no place for discrimination on
Boston’s Freedom Trail and no place for your company alongside it.” Menino
later recanted his threat.
Similarly, Chicago alderman
Joe Moreno has said, “There are consequences for
freedom of speech (and) in this case the consequences are… you’re not going to
have your first free-standing restaurant in Chicago.” In other words, you can
say what you want, but if I don’t like it, I won’t let you do business in my
city.
Chicago Mayor Rahm Emanuel
expressed support for Moreno’s position, saying that building a Chick-Fil-A in
Chicago “would be a bad investment, since it would be empty.” Emanuel may be
correct, but why is that his concern? If opening a Chick-Fil-A in Chicago is a
bad investment, Cathy will discover that fact.
To be clear, this isn’t about
gay marriage. This is about the freedom of individuals to speak freely and
operate their businesses as they choose. I do not agree with Cathy, and I
express my opinion by shunning his restaurants. He has a right to his opinion,
as do I, and we each have a right to express it as we choose, so long as we do
not use force or fraud.
Emanuel and his ilk, however,
seek to punish Cathy by using force—the coercive power of government. They seek
to use arbitrary zoning laws to prohibit Cathy from operating his business, not
because Cathy compels consumers to buy his products or misrepresents what he is
selling. They seek to punish Cathy because his ideas do not mesh with theirs.
Interestingly, in this
instance, both Cathy and the politicians hold irrational ideas. Cathy does not
believe that gay individuals possess the same rights as heterosexual
individuals. The fact is, all individuals—gay or straight—possess the same
rights. But Cathy does not seek to use force to impose his views on others.
Those who agree with him are free to patronize his business; those who disagree
can shun his business.
In contrast, Emanuel and his
brethren do seek to use force. They seek to make the construction of a
Chick-Fil-A in their cities a crime. The alleged crime is the audacity to hold
an idea that these politicians do not like.
Further, both Cathy and the
politicians deny that individuals have the right to contract freely, and
marriage is a contractual agreement. Cathy would deny this right to gays. The
politicians would deny this right to Cathy, property owners, and consumers.
If Cathy’s views are as
unpopular as the politicians claim, the market will pass judgment, just as it
did when Henry Ford refused to paint his automobiles different colors. Ford did
not need the mayors of major cities issuing threats. A free market was all that
was required. And that is all that is required to stamp out any irrational idea.
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