The media conventions are pretty much chiseled in
concrete by now. If a guy guns down large numbers of people while shouting
"Allahu akbar!" don't worry, it's a one-off, part of no broader
pattern, just a "lone wolf" who succumbed to "workplace
violence" (Major Hasan at Fort Hood) or worries about impending
foreclosure (the Times Square bomber) or any of the other highly specific,
individual, customized circumstances to which card-carrying members of the
Amalgamated Union of Lone Wolves are prone. But if a genuine "lone
wolf" guns down large numbers of people without shouting "Allahu akbar!" the
media herd stampedes to ask the obvious question:
Why?
And, being dreary groupthink liberals, when they're seeking a motive for mass murder the first place they look is the livelier factions of the conservative movement: Tucson, Ariz.? Must be "toxic rhetoric . . . coming, overwhelmingly, from the right" (according to Paul Krugman of the New York Times). Aurora, Colo.? Must be something to do with the Tea Party (according to Brian Ross of ABC News).
But,
of course, there is no "why." Apart from their feeble and predictable
biases, the reactions of Brian Ross et al. are eminently understandable: A
reporter is a storyteller, and a story with no motivation is fundamentally
defective. A couple of weeks back, I was in County Down, one of my favorite
places on earth but one not untouched by Northern Ireland's three decades of
"Troubles." Even today, round the Mountains of Mourne, in
overwhelmingly Loyalist towns huge Jubilee banners of the Queen and the Duke of
Edinburgh hang over narrow village streets with the in-your-face triumphalism
of Saddam posters at traffic circles in Tikrit back in the good old days, while
down the road in overwhelmingly Republican towns the thoroughfares are stark
and unadorned. I motored through Warrenpoint, a small, somnolent town where on
one day two fertilizer bombs exploded near Narrow Water Castle and killed 18
soldiers — the British army's single biggest loss of the entire campaign.
Whenever I pass the cozily bucolic setting — the castle is now a prestige venue
for wedding rentals — it seems to me faintly absurd to have killed that many
for so small a cause. But what are we to make of Aurora, where large numbers of
people die for no cause other than a homicidal movie tie-in?
Warrenpoint
is the natural order of things. If you're going to persuade impressionable
young men to skulk around the neighborhood planting bombs, there ought to be a
reason. Which is why Brian Ross & Co. go looking for one. As a Reuters
executive put it after 9/11, one man's terrorist is another man's freedom
fighter. But James Holmes and Jared Loughner were born in 1987 and 1988
respectively, and the former seems to have had no cause while the latter toyed
with all the causes of the post-cause generation — 9/11 conspiracies, Jesus
conspiracies, international banking conspiracies, New Age conspiracies. One
man's terrorist is another man's bored ADHD stoner.
If
you recall the spate of American school shootings around the turn of the
century, you may also remember that in the immediate aftermath of September 11
they ceased — almost as if, in a nation fired to righteous anger and waging war
in a just cause, even the most solipsistic psychos can discern that taking out
Grade Six will look like an act of feeble narcissism. But the years go by, and
righteous anger fades to WMD, Abu Ghraib, Gitmo, Bush lied . . . and the lone-wolf
sociopath returns.
When
the previous Batman film came out, several of my colleagues on the right
attached great significance to Alfred the butler's wise old words to Master
Bruce — "Some men just want to watch the world burn" — which they
seemed to think were an incisive if oblique analysis of al-Qaeda et al. I think
not. The jihad boys enjoy, as the Joker does, the body count. But, unlike him,
they have an end that justifies the means. The idea that they simply "want
to watch the world burn" is a Hollywood evasion. For a decade now, the
summer blockbusters have avoided saying anything about terrorism, Islam, 9/11,
Bali, Beslan, the Tube bombers, the Shoebomber, the Pantybomber, etc. A couple
of years back, they made a big-budget thriller in which (stop me if this sounds
familiar) a jet is on course to take out a skyscraper. Who's behind it? Osama?
Saddam? The mullahs? No. The bad guy is the plane itself, an automatic pilot
gone rogue. As much as the press coverage of Major Hasan, contemporary movie
violence eliminates any broader context to focus on the "lone wolf."
Film after film shows bad men plotting, scheming, disguising, infiltrating,
planting, detonating, slaughtering on an industrial scale. But why? Who knows?
And so we watch the world burn, with explosions and fireballs and shattering
glass and screaming civilians unmoored from any recognizable reality. Back in
the spring, I passed an amiable couple of hours with Tom Cruise in Mission: Impossible 4, an
instantly forgettable blockbuster. It opens with some bloke blowing up the
Kremlin and proceeds to the usual nuclear-countdown finale in a parking garage,
but it isn't about anything. It's like a perfectly executed act of mass
terrorism for no reason at all.
In
that respect at least, the Multiplex Madman is a creature of his time. There's
something almost unbearably poignant in that moment when James Holmes bursts
through the door of the theater to hurl his smoke canisters and everyone
assumes it's a promotional stunt. Just for a second, the film, the killer, and
his victims have achieved an eerie synchronicity in the detachment of violence
from meaning. And then reality reasserts itself.
If
that sounds like a complaint about movie violence, it's not; it's a complaint
about something more basic — about movie storytelling. There are all kinds of
interesting tales you could tell and still get in the fireballs. But they're
complicated beyond PC shibboleths and they'd require you to engage with the
world as it is. So Hollywood gets more and more technically accomplished to
less and less purpose. As Alfred the butler might say, some studio vice
presidents just want to watch the world burn.
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