By MELANIE KIRKPATRICK
It is hard to imagine America's favorite holiday as a source of political
controversy. But that was the case in 1789, the year of our first Thanksgiving
as a nation.
The controversy began on Sept. 25 in New York City, then the seat of
government. The inaugural session of the first Congress was about to recess
when Rep. Elias Boudinot of New Jersey rose to introduce a resolution. He asked
the House to create a joint committee with the Senate to "wait upon the
President of the United States, to request that he would recommend to the
people of the United States a day of public thanksgiving and prayer to be
observed by acknowledging, with grateful hearts, the many signal favors of
Almighty God."
The congressman made special reference to the Constitution, which had been
ratified by the requisite two-thirds of the states in 1788. A day of public
thanksgiving, he believed, would allow Americans to express gratitude to God
for the "opportunity peaceably to establish a Constitution of government
for their safety and happiness."
Boudinot's resolution sparked a vigorous debate. Rep. Aedanus Burke of
South Carolina objected on the grounds that a Thanksgiving was too European. He
"did not like this mimicking of European customs, where they made a mere
mockery of thanksgivings."
Rep. Thomas Tudor Tucker, also of South Carolina, raised two further
objections. "Why should the President direct the people to do what,
perhaps, they have no mind to do?" he asked. "If a day of
thanksgiving must take place," he said, "let it be done by the
authority of the several States."
Tucker's second reservation had to do with separation of church and state.
Proclaiming a day of Thanksgiving "is a religious matter," he said,
"and, as such, proscribed to us." The Bill of Rights would not be
ratified until 1791—but Congress had just approved the wording of First
Amendment, and that debate was fresh in everyone's mind.
It fell to a New Englander to stand up in support of Thanksgiving.
Connecticut's Roger Sherman praised Boudinot's resolution as "a laudable
one in itself." It also was "warranted by a number of
precedents" in the Bible, he said, "for instance the solemn
thanksgivings and rejoicings which took place in the time of Solomon, after the
building of the temple."
In the end, the Thanksgiving resolution passed—the precise vote is not
recorded—and the House appointed a committee. The resolution moved to the
Senate, which passed it and added its own members to the committee.
The committee took the resolution to the president, and on Oct. 3 George
Washington issued his now-famous Thanksgiving Proclamation. In it, he
designated Thursday, Nov. 26, 1789 as "a day of public thanksgiving and
prayer." He asked Americans to render their "sincere and humble
thanks" to God for "his kind care and protection of the People of
this Country."
It was his first presidential proclamation, and it was well heeded.
According to the "Papers of George Washington," compiled by the
University of Virginia, Thanksgiving Day was "widely celebrated throughout
the nation." Newspapers around the country published the proclamation and
announced plans for public functions in honor of the day. Religious services
were held, and churches solicited donations for the poor. Washington himself
sent $25 to a pastor in New York City, requesting that the funds be
"applied towards relieving the poor of the Presbyterian Churches," in
the words of his secretary.
Thanksgiving feasts in New England at the time of the nation's founding
were similar to those today, says Charles Lyle, director of the
Webb-Deane-Stevens Museum in Wethersfield, Conn. The museum recently hosted an
18th-century-style Thanksgiving dinner using recipes supplied by a local food
historian, Paul Courchaine. Turkey and pumpkin pie were on the menu, along with
venison pie, roast goose, roast pork, butternut squash, creamed onions, pottage
of cabbage, onions and leeks, and Indian pudding, made from cornmeal and
spices.
In a bow to contemporary tastes, several wines were served at the museum
but not the one Americans were likely to have drunk in the 18th
century—Madeira, a high-alcohol-content wine fortified with brandy. Before the
Revolution, Madeira, which came from the Portuguese-owned Madeira Islands, was
considered a patriotic beverage, since it was not subject to British taxation. It was Washington's favorite drink.
Washington was keenly aware of his role as a model for future presidents.
He once remarked that "There is scarcely any part of my conduct which may
not be hereafter drawn into precedent." That included his Thanksgiving
Proclamation of 1789, which set the standard for Thanksgiving Proclamations by
future presidents, a list that included James Madison, Abraham Lincoln, and
then every president up to the present day.
The tradition begun by George Washington has survived without further
controversy. Since the original debate in the House in September 1789, no
member of Congress has complained that Thanksgiving proclamations are too
European, a violation of the separation of church and state or, most
especially, not what the American people want.
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