By Thomas Sowell
Among the many irrational ideas about racial and ethnic
groups that have polarized societies over the centuries and around the world,
few have been more irrational and counterproductive than the current dogma of
multiculturalism.
Intellectuals who
imagine that they are helping racial or ethnic groups that lag behind by
redefining their lags out of existence with multicultural rhetoric are in fact
leading them into a blind alley.
Multiculturalism
is a tempting quick fix for groups that lag; it simply pronounces their
cultures to be equal with others, or “equally valid,” in some vague and lofty
sense. Cultural features are just different, not better or worse, according to
this dogma.
Yet the borrowing
of particular features from other cultures — such as replacing Roman numerals
with Arabic numerals, even in Western cultures that derived from Rome — implies
that some features are not simply different but better. Some of the most
advanced cultures in history have borrowed from other cultures, because no
given collection of human beings has created the best answers to all the
questions of life.
Nevertheless,
since multiculturalists see all cultures as equal or “equally valid,” they see
no justification for schools to insist that black children learn standard
English, for example. Instead, each group is encouraged to cling to its own
culture and to take pride in its own past glories, real or imaginary.
In other words,
members of minority groups that lag educationally, economically, or otherwise
are to continue to behave in the future as they have in the past — and, if they
do not get the same outcomes as others, it is society’s fault. That is the
bottom-line message of multiculturalism.
George Orwell once
said that some ideas are so foolish that only an intellectual could believe
them. Multiculturalism is one of those ideas. The intelligentsia burst into
indignation or outrage at “gaps” or “disparities” in educational, economic, or
other outcomes — and denounce any cultural explanation of these group
differences as “blaming the victim.”
There is no
question that some races or whole nations have been victimized by others, any
more than there is any question that cancers can cause death. But that is very
different from saying that deaths can automatically be blamed on cancer. You
might think that intellectuals could make that distinction. But many do not.
Yet intellectuals
see themselves as friends, allies, and defenders of racial minorities, even as
they paint them into a corner of cultural stagnation. This allows the intelligentsia
to flatter themselves that they are on the side of the angels against the
forces of evil that are conspiring to keep minorities down.
When they cannot
come up with hard evidence in any particular case to support this theory, that
just proves to the intelligentsia how fiendishly clever and covert these
pervasive efforts to hold down minorities are.
Why people with
high levels of mental skills and rhetorical talents would tie themselves into
knots with such reasoning is a mystery. Perhaps it is just that they cannot
give up a social vision that is so flattering to themselves, despite how
detrimental it may be to the people they claim to be helping.
Multiculturalism,
like the caste system, paints people into the corner where they happened to
have been born. But at least the caste system does not claim to benefit those
at the bottom.
Multiculturalism
not only serves the ego interests of intellectuals, it serves the political
interests of elected officials, who have every incentive to promote a sense of
victimhood, and even paranoia, among groups whose votes they want in exchange
for both material and psychic support.
The multicultural
vision of the world also serves the interests of those in the media who thrive
on moral melodramas, as well as serving the interests of whole departments of
ethnic “studies” in academia and a whole industry of “diversity” consultants, community
organizers, and other miscellaneous race hustlers.
The biggest losers
in all this are those members of racial minorities who allow themselves to be
led into the blind alley of resentment and rage even when there are broad
avenues of opportunity available. And
we all lose when society is polarized.
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