Political
correctness has replaced self-preservation
By THOMAS SOWELL
Britain’s late Prime Minister Margaret Thatcher said it all when she wrote that the world has “never ceased to be dangerous,” but the West has ”ceased to be vigilant.”
Britain’s late Prime Minister Margaret Thatcher said it all when she wrote that the world has “never ceased to be dangerous,” but the West has ”ceased to be vigilant.”
Nothing better
illustrates her point than the fact that the West has imported vast
numbers of people who hate our guts and would love to slit our throats.
Political correctness has replaced self-preservation. The Boston Marathon
killer who set a bomb down right next to an eight-year-old child is only
the latest in an on-going series of such people.
Senator Patrick
Leahy has warned us not to use the Boston Marathon terrorists as an
argument against the immigration legislation he advocates. But if we are
not to base our laws on facts about realities, what are we to base them
on? Fashionable theories and pious rhetoric?
While we cannot
condemn all members of any group for what other members of their group
have done, that does not mean that we must ignore the fact that the costs
and dangers created by some groups are much greater than those created by
other groups.
Most members of
most groups may be basically decent people. But if 85 percent of group A
are decent and 95 percent of group B are decent, this means that there is
three times as large a proportion of undesirable people in group A as in
group B. Should we willfully ignore that when considering immigration
laws?
It is already
known that a significant percentage of the immigrants from some countries
go on welfare, while practically none from some other countries do. Some
children from some countries are eager students in school and, even when
they come here knowing little or no English, they go on to master the
language better than many native-born Americans.
But other children
from other countries drag down educational standards and create many other
problems in school, as well as forming gangs that ruin whole neighborhoods
with their vandalism and violence, and cost many lives.
Are we to shut our
eyes to such differences and just lump all immigrants together, as if we
are talking about abstract people in an abstract world?
Perhaps the most
important fact about the immigration bill introduced in the Senate is that
its advocates are trying to rush it through to passage before there is
time for serious questions to be explored and debated, so as to get
serious answers.
Anyone who
suggests that we should compare welfare rates, crime rates, high school
dropout rates and drunk driving arrest rates among immigrants from
different countries, before we set immigration quotas, is likely to be
stigmatized as a bad person.
Above all, we need
to look at immigration laws in terms of how they affect the American
people and the American culture that gives us a prosperity that has long
been among the highest in the world.
Americans, after
all, are not a separate race but people from many racial and ethnic
backgrounds. Yet most Americans have a higher standard of living than
other people of the same racial or ethnic background in their respective
ancestral home countries. That is even more true for black Americans than
for white Americans.
Clearly, whatever
we have in this country that makes life here better than in the countries
from which most Americans originated is something worth preserving. A
hundred years ago, preserving the American way of life was much easier
than today, because most of the people who came here then did so to become
Americans, learn our language and adopt our way of life.
Today, virtually
every group has its own “leaders” promoting its separate identity and
different way of life, backed up by zealots for multiculturalism and
bilingualism in the general population. The magic word “diversity” is
repeated endlessly and insistently to banish concerns about the Balkanization
of America — and banish examples provided by the tragic history of the
Balkans.
We are importing
many foreigners who stay foreign, if not hostile. Blithely turning them
into citizens by fiat, rather than because they have committed to the
American way of life, is an irreversible decision that can easily turn out
to be a dangerous gamble with the future of the whole society.
What happened in
Boston shows just one of those dangers.
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