Why Boom and Bust Is Unnecessary—and How the Austrian School of Economics Breaks the Cycle
By JOHN ZMIRAK
Remember the golden days of 2007, when we were all investment prodigies?
Though I couldn’t balance a checkbook or drive a car, I had raked in 25 percent
increases each year on my 401k since 2001, so I felt like a bookish Donald
Trump. While I worked as a college English teacher at a school with 70
students, the nice man from Fidelity showed me how I could retire in 20 years
with a nest egg of $1 million—heady stuff for a doorman’s son who’d never checked
his credit rating. Dinesh D’Souza had published a helpful book, The Virtue of Prosperity, which
explained to America’s Christians how to gather a spiritual harvest through our
era of endless prosperity, and Karl Rove was counting the chickens who would build
the Republicans’ “permanent majority.” Of course, we were also bringing modern
constitutional freedoms to the whole Islamic world, so news was good from the
colonies. All this, in the reign of a president for whom English was a
second language. (Bush, sadly, had no first.)
We know
now that all those paper profits that puffed our portfolios were as solid as
tsarist rubles and that the “compassion” which briefly infused conservatism was
a bribe to get a few thousand seniors to vote Republican once—in return for
leaving their grandchildren eyeball-deep in debt. But wasn’t it fun while it
lasted? Who could have possibly predicted that all the experts who carefully
managed the investment boom, and the technocrats in academia and government who
enabled and cheered them on, would wind up as deeply discredited as Bernie
Madoff’s word of honor?
Harry
Veryser’s lively and readable new book has the answer: the Austrian economists,
that’s who. In It Didn’t Have to Be This Way, this economist and entrepreneur
shows how the current morass was the unavoidable outcome of specific policy
decisions, some of which reach back decades—and how thinkers of the Austrian
school of economics, exiled from academia and ignored by policymakers,
accurately predicted how the crisis would come.
The basic
narrative is not in dispute: banks, under pressure for short-term profits and
goaded by regulators who wanted to enforce racial equality in home ownership,
made hundreds of thousands of loans to people who… had never checked their
credit ratings. Some of them had gone bankrupt. Others earned less in a month
than the monthly mortgage payments they’d soon have to make. Many were
middle-class people who’d already mortgaged the homes they actually lived in;
they bought additional properties they could never pay for but hoped to “flip,”
on the theory that real estate prices never go down. Such loans, which any sane
accounting would tally as worthless, were sliced up, repackaged, and granted
AAA ratings, then sold as securities—and our retirement plans duly purchased
them, which is why you and I will be working until we are 80. We all know this
much.
What boggles the mind is how Harvard MBAs,
Wharton professors, Federal Reserve chairmen, and other types who convene at
places like Davos to plan the global future could have believed things would
turn out differently. What would make someone think that worthless loans, all
mooshed together then sliced thin and sold, would somehow acquire value? Did
these people believe in magic? Statists like Paul Krugman and Alan Blinder who
failed to see this catastrophe coming are emerging from the woodwork now to
explain in retrospect that this implosion was the result of too little
regulation—the natural outcome of free-market greed, unguided by the visible
hand of Uncle Sam. Veryser shows that this diagnosis is pristinely, perfectly
wrong, like an autopsy report that blames a lung cancer death on “not enough
cigarettes to kill the tumor.”
What in
fact tanked our economy was something quite simple that Veryser explains in
satisfying detail: politicians eager to win votes tried to keep the
economy hyperstimulated by feeding it with ever more money. As a result, there
was too much money floating around with no good place to go, so banks lowered
their standards and made ever riskier loans. Such “mal-investments” were doomed
from the get-go, and the longer government policies tried to keep the pyramid
scheme standing, the higher the tab would get. What happened in 2008, Austrians
know, was nothing new; in fact, such artificial booms pervade our history, from
the ultra-low interest rates Alan Greenspan gave President Clinton—which puffed
up share prices for the dotcoms of the 1990s—to the stock and real estate
bubbles of 1927-28. Because they direct resources to places where they don’t
belong, investment bubbles amount to little more than paying people on your
credit card to dig a bunch of holes, then borrowing still more to have them all
filled in. Yes, this does boost employment, for a while. But what are you left
with in the end?
Veryser
points to such key Austrian theorists as Ludwig von Mises, Friedrich Hayek, and
Wilhelm Röpke, who predicted that bubbles and subsequent crashes were the
unavoidable result of politicizing the currency—of cutting the last ties
between the money supply and tangible assets such as gold. It should sober
boosters of the Republican Party that the last such link to gold—and hence to
real-world discipline on politicians—was severed by Richard Nixon in 1971.
Veryser also shows how economic, political, and international turmoil can be
traced, in part, to the meddling of politicians in the otherwise
self-correcting mechanism of the market: it is no accident, he says, echoing
Röpke, that the collapse of international trade in the wake of the Great
Depression coincided with the rise of aggressive nationalism. Either goods will
cross borders or armies will; the golden age of free trade in the 19th century
made possible the “long peace” that ended in 1914.
There
is much more in this book than a stark diagnosis of economic crashes and a
solid case for restoring some kind of gold standard; Veryser shows how most of
the key principles that mainstream academics use to understand microeconomics
were lifted—often without giving credit—from Austrian theorists, whose faithful
disciples are frozen out of universities as “cranks.” We see how the Austrians
predicted the implosion of the Soviet Union even as Harvard professors issued
textbooks explaining how the Soviet model “worked.” Best of all, Veryser shows
how the insights of Austrian economics can be uncoupled from the
“anarcho-capitalist” politics with which they are often bundled. Ludwig von
Mises didn’t favor restoring medieval Icelandic anarchy, but rather the
Habsburg monarchy. There is plenty of room, in other words, for social and
religious conservatives to learn from the sober analyses of the Austrians—the
only school of empirical economic thought that takes seriously human dignity,
personal responsibility, and the role of the natural virtues in promoting the
common good.
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