How should we talk about the working class?
By William
Deresiewicz
Stayin’ Alive: The 1970s and the Last Days of the Working Class, by the labor historian Jefferson Cowie , chronicles the collapse of the working class,
across that dim, grim decade of decline, as both a fact and idea in American
life. After its emergence through the 1930s and its zenith during the heyday of
postwar unionism, the working class, as a political and cultural presence, fell
victim to a mixture of recession in the economy, institutional sclerosis on the
part of organized labor, and the politics of white resentment as practiced
successively by George Wallace, Richard Nixon, and Ronald Reagan. The
Republicans turned to social issues, the Democrats to issues of identity, and
that is pretty much where things have stood since then. We’ve gotten used to
thinking of ourselves in terms of race, gender, and sexuality and/or our
positions on abortion, guns, the flag, and so forth. If Reagan’s victories have
given way to Obama’s, that’s largely because, as everyone’s been pointing out,
the demographics have inexorably shifted.
The result
is that now that we are finally waking up, 40 years later, to inequality, wage
stagnation, and stalled social mobility, we lack an adequate vocabulary with
which to talk about them. “The 99 percent” is powerful, and valid to an extent,
but it isn’t enough. The depredations of the plutocracy are only part of what’s
been going wrong. Put it like this: everybody talks about the creative class,
the knowledge workers, how you need to be educated, innovative, and
entrepreneurial if you want to do well in the new economy. And that may indeed
be true. The question is, what becomes of everybody else—the uncreative class,
let’s say, the bottom two-thirds? They are just as important as ever—the people
who work in retail, health care, agriculture, construction, manufacturing—but
they are getting less and less.
Richard
Florida himself, the man who coined the term “creative class,” has
talked about this recently. His suggestion is to raise wages in the service sector by finding ways
to raise productivity—which is what we did, he said, in manufacturing a century
ago. But is that all “we” did? At least as crucial is what they did: the workers themselves. They
organized. They started unions. They came to think of themselves as the working
class, and the power they achieved through the bargaining table and the ballot
box was essential to creating the postwar prosperity, whose most remarkable
feature may have been how widely it was shared. Productivity is great, but as
the last few decades have demonstrated, it isn’t necessarily distributed
fairly.
So what
now? I no longer believe in a union revival, if only because the government
will never let it happen. But there is a large mass of people in this country
between the abjectly poor and the comfortably upper-middle-class, and we all
seem to be at a loss as to how to think about them. Are they middle class?
Working class? Working poor? Obama talks about “strengthening the middle
class,” but he also talks about “building ladders into the middle class”—an
index of the confusion. The old white working class, the Nixonian Silent
Majority that became the Reagan Democrats—stereotypically ethnic, Catholic,
blue-collar, and unionized—has more or less ceased to exist. The rump of the
white working class, concentrated in the South, has become the Republican base,
but it should be obvious they constitute an ever-decreasing share not only of
the country, but of the working class itself. Workers now are women, blacks,
Latinos, immigrants, but as long as we continue to think of them, as long as
they continue to think of themselves, in those terms alone, they will never be
able to mobilize as a coherent political force. The party that creates that new
vocabulary, that finds a way to talk about the working class again, may inherit
the future. Since one of the parties is finally doing very well with the
politics of identity and the other fears for its survival, it just might
someday be the GOP.
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