Treating Immigrants Like Strangers
Immigrants are strangers, and we should
treat them accordingly.
On the
one hand, this means that we should consider all of the
ways–good and bad–that immigrants affect us. We shouldn’t merely consider
the fiscal effects of immigration. We should consider the broader
economic effects, including those on innovation and entrepreneurship. And
we should consider the political effects–how immigrants will sway our future
policies and priorities.
None of
this means, however, that we may ignore the welfare of immigrants.
They’re strangers but still human beings. No one is obligated to hire
strangers, house strangers, or support strangers in the lifestyle to which
they’d like to become accustomed. When someone else offers
to hire, house, or support a stranger, however, we are normally
obliged not to interfere. If you disapprove of your employer’s latest recruit or your
landlord’s new tenants, you have every right to quit or move. But to overrule other people’s
agreements requires a very good excuse.
These
moral observations may seem obvious, but they have a shocking
implication. Our current immigration policies treat immigrants worse than
strangers, far worse. Existing laws do not simply make immigrants
ineligible for (most) government benefits, or protect your right to refuse to
hire or house immigrants. Instead, existing laws prevent anyone in the
United States from hiring or housing immigrants unless the immigrant has
government permission. This permission is very
difficult to obtain, especially for low-skilled immigrants.
The
upshot: to treat immigrants like strangers, we would probably have to
drastically liberalize our immigration laws – not just for high-skilled
immigrants but for low-skilled immigrants as well. Denying government
benefits to immigrants is fine; they’re strangers, so we have no obligation to
support them. Denying immigrants the right to accept a job from a willing
employer or rent an apartment from a willing landlord, by contrast, requires a
very good excuse.
What
would constitute a “very good excuse”? First, we must know with high
certainty that free immigration would have very bad overall consequences.
Second, if free immigration does indeed have very bad overall consequences, we
need to carefully consider alternative remedies to show that immigration
restrictions are the cheapest, most humane solution available.
In
practice, these standards are very hard to meet. My “Why
Should We Restrict Immigration?” reviews in the social science in
detail. Here, I will simply overview the weaknesses of the leading
rationales for immigration restrictions.
Rationale
#1: Immigration restrictions prevent economic disaster. Popular
fears notwithstanding, mainstream estimates of the overall economic effects of
free immigration are all remarkably positive. A standard
conclusion is that open borders would roughly double world
GDP.
Economically speaking, keeping most of the world’s population in the Third
World makes about as much sense as keeping most of the world’s farmers in
Antarctica. What about the domestic distributional effects? Native
high school drop-outs probably lose out, especially if they do not own real
estate. But the losses are hardly catastrophic. In any case, there
is a cheaper, more humane way to address these concerns: charge immigrants an
admission fee or surtax, then use the revenue to compensate natives who happen
to lose out.
Rationale
#2: Immigration restrictions prevent budgetary disaster.
Estimates of the budgetary effects of immigration are mixed, at least in the
United States. Still, given current progressive tax policies, very
low-income immigrants pay less in taxes than they use in services. But
how low is “very low”? Answers hinge heavily on assumptions about the
effect of population on the total cost of government services. Some
important services–such as defense and debt service–can be provided to a larger
population at no additional cost. As a result, people who pay
below-average taxes can still more than carry their own weight.
Regardless of your assumptions, though, there is a cheaper, more humane way to
handle the fiscal costs of immigration: restrict access to benefits. Many
such restrictions are already on the books, and there is no reason these
restrictions could not be far stricter. If this seems unfair to
immigrants, it is clearly far less unfair than excluding them altogether.
Rationale
#3: Immigration restrictions prevent political disaster.
Immigrants usually move from poor countries with bad policies to rich countries
with better policies. Many people, especially conservatives and
libertarians, worry that immigrants will eagerly vote to turn their new
homeland into another dysfunctional banana republic. Empirically,
however, these fears are greatly exaggerated. Immigrants are markedly
more likely to be Democrats than the general public. But there is
virtually no evidence that immigrants to the United States support radical
policy changes. Immigrants actually tend to be apolitical; they are
markedly less likely to vote or take an interest in politics than
natives. In any case, if immigrant voters really pose a grave danger to
our institutions, there is a cheap, humane alternative to preventing immigration:
welcoming immigrants as permanent guest workers, entitled to live and work here
but not to vote.
How can
I begin with the premise that we should treat immigrants as strangers and end
by embracing open borders? Simple: Given how we treat immigrants now,
“stranger” status is a big upgrade. Strangers aren’t entitled to our
charity, but if we’re going to deny them their basic rights to work for willing
employers and rent from willing landlords, we owe them a very good
reason. And very good reasons are hard to find. The good effects of
immigration are amazingly good; the bad effects of immigration are only mildly
bad. Even if you disagree with these empirical judgments, however,
immigration restrictions are a needlessly draconian remedy. We can and
should focus on fixing specific problems instead of hastily denying strangers
the basic rights we take for granted.
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