Everyone claims to care deeply for everything except that which concerns him most
Of recent years I have noticed something rather peculiar about hotels.
Nowadays they treat their guests as if they were all potential suicides: that
is to say, as if their first thought on arrival in their rooms was to jump out
of the window. To protect against this mass suicidal mania of hotel guests, the
hotels have installed windows that cannot be opened more than a few inches,
which means that the rooms are stuffy and airless.
This mania for protecting guests from themselves reaches its apogee in
England, where I once stayed in a ground-floor hotel room that overlooked the
parking lot. The drop from the window to the ground was about two and a half
feet, so the worst injury that anyone who jumped from it would likely sustain
was a twisted ankle. Moreover, just beyond the parking lot was a railway line
and a canal, both handy for intending suicides. Next the window that would not
open wide enough to let any air in was a notice:
For your comfort and safety, this window has been provided with a limiting catch. Please do not force it.
For my comfort? I am one of those persons who finds airless rooms
uncomfortable. Unlike Dr. Chasuble, who was
peculiarly susceptible to drafts, I detest a stagnant and
temperature-controlled indoor atmosphere. I find such atmospheres not only
uncomfortable but discomfiting. They always bring to my mind thoughts of
totalitarianism, of higher authority imposing its will upon me, allegedly for
my own good but mainly for the sheer pleasure of exercising an inescapable
power over me. And what could be more authoritarian than not allowing me to
have a little draft in my room?
The little lie contained in the words “for your comfort” irritated me,
though I admit that my propensity to irritation (not entirely unpleasurable,
for it gives me a sense of moral superiority) increases with age. I see these
little lies everywhere I go, for example in a rather grand hotel in which I
happened to stay the day before yesterday—at someone else’s expense, of course.
The receptionist gave me my key with a leaflet that detailed instructions
of what to do in case of fire. I wanted to ask, “Do you have many fires here,
then?” but I didn’t. Three other questions occurred to me: Would anyone read
these instructions? If anyone read them, would anyone remember them in the
event of a fire? If anyone remembered them, would anyone obey them who would
have behaved differently if he had not read them? If the answer to any of these
questions is “No,” the corollary question is, “What is the purpose, then, of
the leaflet?”
The purpose of the leaflet is not so much to save lives as to forestall
litigation. Everyone—or at least everyone who provides a service to the
public—lives in such fear of his legal liability that he must think like a
chess grandmaster; that is to say, several moves ahead. Some small print can in
time save a great deal of legal trouble.
The cumulative result of this world of small print is that we think we live
in dangerous times, full of hazard, when we live in the safest of times. On the
train en route to the hotel, I and all the other passengers were asked over the
public-address system to read carefully the safety cards telling us what to do
in the event of a crash. Train crashes are extremely infrequent, and I doubt
that a single life has ever been saved by information about safety onboard, but
at least it would not be the railway company’s fault if its passengers did not
know what to do or how to comport themselves when their carriage came off the
rails at 100 miles an hour. At least they had been warned.
The passengers were also asked to report anyone or anything they found
suspicious to the authorities. In our cowardly new world, all packages are
bombs and all strangers are terrorists. Thank God we have the authorities to
protect us! Without their eternal benevolent vigilance we should all be blown
to bits several times a day!
In the hotel I found the following unctuous, mendacious, and mildly
hectoring and even bullying notice on the towels in the bathroom:
You care, we care…
We all care about our environment and carbon footprint. Please take care and only have towels washed when needed.
You had only to step outside the hotel to prove that “we” do not all care
about the environment. Many of us drop litter; many of us tread our chewing gum
into the ground; many of us make unnecessary noise; many of us render the world
slightly more ugly than it need be by our careless appearance in public. Many,
indeed most, of us consume vastly more than we need. Many of us take
unnecessary journeys because we cannot think of anything else to do. Many of us
would not even be able to define our carbon footprint, let alone care about it.
The very word “care” now has a Pecksniffian ring to it, thanks to its use
in this kind of canting message. “Let us be moral,” said Mr. Pecksniff. “Let us
contemplate existence.” The notion that “we” of the hotel chain do and ought to
care more about the environment than, say, about reducing the chain’s laundry
bill and thereby increasing its margin of profit (a perfectly respectable and
reasonable thing for “us” of the chain to do) is absurd and to me
repellent.
We despise the Victorians for their habit of dishonest moralizing, but ours
is an age of ultracrepidarian hypocrisy in
which everyone claims to care deeply for everything except that which concerns him
most.
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