A Socialist Wins in Seattle
When Machinists union members rallied in
Seattle in mid-November to protest Boeing’s demand for wage and pension cuts,
the newest municipal official roused the crowd. “We salute the Machinists for
having the courage to reject this blatant highway robbery from the executives
of Boeing in pursuit of their endless, endless thirst for private profit.”
Kshama Sawant, an economics professor and Occupy Seattle activist who had just
won a citywide City Council seat, said threats to shift production out of state
could be met with an eminent domain move allowing workers to “take over the
factories.”
Condemning
private profit and talking up worker control of factories? That sounds kinda
socialist. And socialists don’t win elections in the United States, right?
Wrong. Sawant is the most recent in a long line of “out” socialists elected to
city councils, mayoralties and even seats in Congress over the past century.
Yet her win drew headlines as far away as her native India.
What made
Sawant’s victory historic was the context. Since 2008, Republican politicians
and their media echo chambers have built a cottage industry around the comic
claim that Barack
Obama is a
socialist. The man who took single-payer healthcare off the table and refused
to break up “too big to fail” banks wouldn’t qualify as a mild social democrat,
let alone the raging “Marxist” of Rush Limbaugh’s hallucinations.
Still,
the charge persists. In October, Sarah Palin was peddling the fantasy that
problems with the Affordable Care Act website were part of an elaborate scheme
to steer America toward “full socialized medicine.” The rhetorical strategy
imagines that the mere suggestion of a socialist or socialized tendency is a
deal killer. It’s not just Republicans who buy into the notion; Democrats, with
rare exceptions like Representative John Conyers and Senator Bernie Sanders,
are almost as quick as conservatives to distance themselves from the s-word.
But the
American people are less concerned. Thirty-nine percent of Americans surveyed
for a November 2012 Gallup poll said they had a positive image of socialism. In
a 2011 Pew survey, 49 percent of Americans under 30 said they felt positive
about socialism, while just 46 percent felt positive about capitalism. Among
African-Americans, 55 percent had a positive reaction to socialism, versus 41
percent to capitalism. Among Latinos, it was 44 percent for socialism, 32
percent for capitalism.
Even
socialists have a hard time agreeing on definitions of socialism, so there may
not be a consensus on what all those Americans feel positive about. But in an
era of lingering unemployment, cuts to public education and public services,
and ever-widening incomeinequality, it
should not be surprising that millions of Americans are ill at ease with
capitalism—at least as it’s defined by Ted Cruz and Paul Ryan—and that many of
them are open to alternatives. Nor should it be surprising that, after all the
silly ranting about Obama’s “socialism,” voters are increasingly immune to
redbaiting. In New York City this fall, Bill de Blasio’s Republican opponent
seized on a New York
Times story that said
the Democratic mayoral candidate had once expressed an interest in “democratic
socialism”; he attacked de Blasio for running a campaign “directly out of the
Marxist playbook.” The New York
Post featured an
image of the Democrat next to a hammer and sickle. De Blasio laughed the
attacks off, continued to describe himself as a progressive and won 73 percent
of the vote.
Frustration with America’s constrained political
discourse, and the dysfunctional governance that extends from it, is palpable,
and people are looking for fresh policies and approaches. Virginia Libertarian
gubernatorial candidate Robert Sarvis just won 15 percent of the under-30 vote,
securing almost 150,000 votes statewide. Political and media elites acknowledge
that libertarian ideas can attract votes, but they still wrestle with the
notion that socialist ideas might also have appeal. Sawant put the prospect to
the test in Seattle, a city with a population larger than the District of
Columbia, Vermont and Wyoming. Identifying herself as a “Socialist Alternative”
candidate who would fight for a $15 minimum wage, taxation of millionaires and
expanded public services, she beat a sixteen-year incumbent who had broad
support from mainstream Democrats and environmental groups. It’s fair to
suggest that much of her backing came from Seattle voters who wanted to shake
things up: on the same Election Day, the city turned out a mayor and changed
its system of electing Council members. But it is also fair to suggest, as
Sawant does, that her win has “shown the strongest skeptics that the socialist
label is not a bad one for a grassroots campaign to succeed.”
That’s
not a new notion. The acceptance of socialist candidates and ideas has waxed
and waned in American history. With the rapid evolution of our politics in an
age of instant communication and growing anger at income inequality, fear of
the s-word is diminishing. And voters—especially younger ones—are beginning to
demand a politics that, instead of rejecting solutions or candidates based on a
label, considers their merits.
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