Serial Killers

Most wanted serial killer of the last century.

It’s a mystery how some people just feel like home.

The amazing thing is that even after we've fallen, we'd still get in line to do it again.

Stranger in a Strange Land

The way to love someone is to lightly run your finger over that person’s soul until you find a crack, and then gently pour your love into that crack.

The things that matter don’t necessarily make sense

Fate is like a strange, unpopular restaurant filled with odd little waiters who bring you things you never asked for and don’t always like, but you fall for them anyway.

What I like best

Like is what happens between Love and Hate. 
Like is for strangers

Looking forward for the next miracle

 Old things are better than new things, because they've got stories in them

Things to do today

“I've suffered loss in my career for not being obedient.

Believe me, the loss was little compared to the fear all of you stomach every day.

When the sun sets, I can sing ‘My Way’ with Elvis, Frank Sinatra, and Francis Coppola.

What is your anthem?”

- john milius

Taking a stroll

 We’re all just walking each other home.

The Little Things ? The Little Moments ?

 They are not little

Things we love to hate or love

We lose ourselves in things we love. 

We find ourselves there, too.

Queen of lilac, queen of blue

People are not of symmetrical importance in each others memories.

Options

 The past is never dead. It’s not even past

A few tips about 2016

You've got to know when to hold 'em
Know when to fold 'em
Know when to walk away
And know when to run 
You never count your money 
When you're sittin' at the table 
There'll be time enough for countin' 
When the dealin's done.

Sailing along for the ride

 It’s never fifty-fifty. It’s always seventy-thirty, or sixty-forty.

Forward into the past

Meanwhile at a small Balkan country 

This time is different

A short comment on Greek elections

Still looking for an avalanche

Like any dealer he was watching for the card

That is so high and wild

He'll never need to deal another

One of these days

What was the last time you did something for the first time ?

CENSORSHIP IS BEING OUTSOURCED TO THE MOB

Two recent cases Down Under show how dangerous Twittermobs can be.

By BRENDAN O’NEILL

One of the curious things about the twenty-first-century West is that it feels deeply censorious even though, historically speaking, there isn’t a huge amount of state censorship. Yes, many Western societies have anti-‘hate speech’ laws, debate-choking defamation statutes, and a host of methods for regulating the raucous press, all of which limit how daring or just downright offensive we can be. But we don’t exactly live under nightmarish Orwellian regimes that pass laws explicitly designed to silence political opinions, or to punish anti-Christ iconoclasm, or to criminalise people found in possession of indecent novels or art. How do we explain the existence of an almost unprecedented culture of censoriousness in the absence of too much old-style state censorship?

It’s because censorship has been outsourced to the mob. Censorship is alive and well; it’s just that today it is enforced, not so much by brute law and the copper’s boot, but by mobs of self-styled guardians of acceptable thought.

The illiberal job that was once done by the state and its offshoots - the policing of thought and the punishment of outré speech - is now increasingly done by informal intolerant networks. Outsourcing has been all the rage among Western states in recent years. They’ve outsourced responsibility for aspects of policing, for the guarding of prisoners, even for the fighting of wars, as we saw with the use of mercenary outfits in the West’s conquering of Iraq. Now, the moral authority to decree what can and can’t be uttered in the public sphere has been outsourced, too, passed from the government to moral lynch mobs, noisy cliques of non-state censors. The relatively small amount of explicit state censorship today shouldn’t be taken as a sign that we live in a more free society, but rather speaks to something quite terrifying - that the state doesn’t really need to enact laws that police our words at a time when there are so many mobs willing to do that dirty work on its behalf.

In Australia over the past week, there have been two striking examples of outsourced censoriousness, which reveal how this new phenomenon works and how damaging it can be.

In the first case, a Georgian opera singer, Tamar Iveri, was hounded out of Opera Australia (OA) after it was revealed she once made homophobic comments on her Facebook page. Ms Iveri had been due to perform in OA’s production of Otello, which opens in Sydney next month. But then someone exposed that, a year ago, she had said on FB that she was glad Georgian protesters had spat on Gay Pride marchers in Tbilisi, and had asked the Georgian president not to let into Georgia what she called the ‘West’s faecal masses’ - that is, homosexuals. Oz’s left-leaners, small-L liberals and artsworld inhabitants decided that such a person was not fit to perform in Australia, and so they used their considerable influence - their newspaper columns, their social-networking pages, the financial leverage of their patronage of the arts, which they made clear could be withdrawn - to put pressure on OA to drop Ms Iveri. They won. Ms Iveri was cast out, dumped by OA on the basis that her views were ‘unconscionable’. And thus was Australian opera made morally pure once more.

Read more : http://www.spiked-online.com/freespeechnow/fsn_article/censorship-is-being-outsourced-to-the-mob#.U7ima9fg_h4

Incredible confusions, Part 2

Of interest and the dangerous habit of suppressing it

By Detlev Schlichter 

The idea that the charging of interest is unethical and should be banned has a long tradition in the history of human civilisation. It seems to have played a role at some point in all the major religions, certainly in Christianity, Judaism and Islam, and it is today promoted most strongly by advocates of Islamic banking.

As an economist I cannot (and should not) comment on matters of religion. Religion and economics deal with completely different aspects of human existence. Religion is about ‘ultimate ends’ and ‘personal values’. Economics does not deal with ends but with means. Economics does not tell anybody what his or her values should be. Contrary to what is frequently claimed – usually by those who do not understand economics – economics does not tell you that you should strive for more material goods and more services at your disposal.

But it so happens that we live in a world in which most people have personal aims or goals that involve having at least a certain material wealth, and in which most people prefer the possession of more material goods to less material goods; and the science of economics – for economics is a science, and in fact an objective, wertfreie (value-free) science – can then explain why people have a better chance of achieving these (material) aims if they use such social institutions as the division of labor, private property, trade, money, and many others. Additionally, the science of economics can show how these social institutions work, demonstrate the laws and regularities inherent in them, and can develop rules for their most appropriate use. Economics is purely about the means of social cooperation for the attainment of material goals. It never concerns itself with ultimate ends.

If most of the population became Buddhist monks tomorrow and would lose any interest in accumulating material wealth, would happily withdraw into monasteries and dedicate themselves to meditation, none of the principles and laws of economics would have suddenly become less true or invalid. The law of comparative advantage as articulated by David Ricardo would be as true on that day as on any other. The laws of economics would still apply just as the laws of gravity would. Of course, the interest in economic studies would probably diminish rapidly but that is all. Or, not quite all: Society would also be rapidly impoverished in material terms – even to the point of mass starvation –, and this the economist can ascertain with certainty, although nothing can be said about any compensating gains in spiritual wealth, of course.

If you believe that your God demands that if you lend money you should not charge interest, than there is nothing that I, as an economist, can say to you – other than, maybe, give me a call whenever you have some extra cash. The point at which I can – and should – comment is when you were to claim in addition that the observance of this rule would lead to a more stable and better functioning economy, that the non-charging of interest would not diminish society’s wealth but even increase it, or that the resulting economic structure would at least conform better to some generally accepted notion of fairness. Here we have reached a point where debate has become possible, not because I, as an economist, have intruded onto the religious ground of values and ultimate ends but because the advocate of religion has intruded onto the economists’ ground of the study of the laws for wealth creation.

Read more at : http://detlevschlichter.com/2013/02/incredible-confusions-part-2-of-interest-and-the-dangerous-habit-of-suppressing-it/