This time the honeymoon will be short
Ruling elites
almost everywhere – whether in democracies or in authoritarian regimes –
believe that clever sloganeering can inspire their people and legitimize their
power. There are, of course, crucial differences. In functioning democracies,
government leaders can be held accountable for their promises: the press can
scrutinize their policies, opposition parties are motivated to show that the
party in power lies and cheats. As a result, incumbents are frequently forced
to carry out at least some of their promises.
Autocratic rulers,
by contrast, face no such pressures. Press censorship, repression of dissent,
and the absence of organized opposition allow rulers the luxury of promising
whatever they want, with no political consequences for failing to deliver. The
result is government of the sloganeers, by the sloganeers, and for the
sloganeers.
China appears to
have perfected this form of government over the last decade. The ruling Chinese
Communist Party (CCP), in response to rising public demand for social justice,
has devised numerous slogans, such as “governing for the people,” “building a
harmonious society,” “balanced development,” “scientific development,” and so
on.
Whenever the top
leadership in Beijing uttered such slogans, they became the rallying cry of the
bureaucracy. The party’s massive propaganda machine went into overdrive and
blanketed the country with a publicity blitz that would make the most
extravagant Madison Avenue advertising campaign look like child’s play.
But government by
slogan, whether in China or in other autocracies, seldom achieves its declared
goals. In the last decade, GDP growth soared, but most indices of social
justice, governance performance, and public welfare deteriorated. Macroeconomic
imbalances worsened as economic growth became excessively dependent on
investment and exports. Inequality worsened. Official corruption escalated.
Social mobility declined. Environmental degradation reached a crisis point.
Today, it is the
responsibility of China’s new leadership, headed by President Xi Jinping, to
avert another decade of missed opportunities. Without missing a beat, Xi, like
his predecessors, rolled out a new slogan to inspire popular confidence in his
leadership. As a catchphrase for his administration’s objective, “the great
renaissance of the Chinese nation” is bit long, but it has lately morphed into
the simpler “China Dream.”
The substance of
the China Dream remains difficult to determine. When Xi first unveiled his
slogan after being selected as the CCP’s new general secretary, he defined it
in simple, accessible, but nonetheless generic terms: The “Chinese people dream
of living the same good life as all other people in the world.”
Xi has said little
about the China Dream since – and his silence has caused considerable trouble.
China’s ever-zealous propaganda officials, evidently fearful of not
demonstrating sufficient loyalty and respect for the new party chief, quickly
hijacked the slogan; the China Dream has replaced the “China Model” in official
political branding. Whatever the new administration does is touted as part of
its ambitious effort to make the “China Dream” come true.
Unfortunately,
China propagandists, who double as censors, have a perverse ability to
discredit anything that they try to brand. The China Dream is no exception. So
far, public reaction has ranged from puzzlement to derision. After a decade of
government by slogan, the Chinese public wants substance.
This presents Xi
with a real challenge. He has risen to the top by winning friends and allies
inside the CCP. Now that he is the leader of a dynamic, diverse, and
increasingly demanding society, he must gain popular support and confidence to
maintain his credibility and become an effective politician.
The first thing
that Xi should do is to articulate a clearer, more specific, and inspiring
version of the China Dream, and stop letting the CCP’s propaganda officials
define it for him. The China Dream may include all of the economic benefits and
material comfort that ordinary Chinese desire, but it will not be complete
without the human rights and dignity that citizens in civilized societies take
for granted.
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