They’re of no concern to ideological crusaders and headstrong dogmatists
By THOMAS SOWELL
One of the many unintended consequences of the political crusade for
increased homeownership among minorities, and low-income people in general, has
been a housing boom and bust that left many foreclosed homes that had to be
rented, because there were no longer enough qualified buyers.
The repercussions did not stop there. Many homeowners have discovered that
when renters replace homeowners as their neighbors, the neighborhood as a whole
can suffer.
The physical upkeep of the neighborhood, on which everyone’s home values
depend, tends to decline. “Who’s going to paint the outside of a rented house?”
one resident was quoted as saying in a recent New York Times story.
Renters also tend to be of a lower socioeconomic level than homeowners.
They are also less likely to join neighborhood groups, including neighborhood
watches to keep an eye out for crime. In some cases, renters have introduced
unsavory or illegal activities into family-oriented communities of homeowners
that had not had such activities before.
None of this should be surprising. Individuals and groups of all sorts have
always differed from one another in many ways, throughout centuries of history
and in countries around the world. Left to themselves, people tend to sort
themselves out into communities of like-minded neighbors.
This has been so obvious that only the intelligentsia could misconstrue it
— and only ideologues could devote themselves to crusading against people’s
efforts to live and associate with other people who share their values and habits.
Quite aside from the question of whose values and habits may be better is
the question of the effects of people living cheek by jowl with other people
who put very different values on noise, politeness, education and other things
that make for good or bad relations between neighbors. People with children to
protect are especially concerned about who lives next door or down the street.
But such mundane matters often get brushed aside by ideological crusaders
out to change the world to fit their own vision. When the world fails to
conform to their vision, then it seems obvious to the ideologues that it is the
world that is wrong, not that their vision is uninformed or unrealistic.
One of the political consequences of such attitudes is the current crusade
of Attorney General Eric Holder to force various communities to become more
“inclusive” in terms of which races and classes of people they contain.
Undaunted by a long history of disasters when third parties try to mix and
match people, or prescribe what kind of housing is best, they act as if this
time it has to work.
It doesn’t matter how many government housing projects that began with
lofty rhetoric and heady visions have ended with these expensive projects being
demolished with explosives, in the wake of social catastrophes that made these
places unlivable.
To those with the crusading mentality, failure only means that they should
try, try again — at other people’s expense, including not only the taxpayers
but also those who lives have been disrupted, or even made miserable and
dangerous, by previous bright ideas of third parties who pay no price for being
wrong.
This headstrong dogmatism and grab for power is not confined to housing.
Attorney General Holder is also taking legal action against the state of
Louisiana for having so many charter schools, on grounds that these schools do
not mix and match the races the way that public schools are supposed to.
The fact that those charter schools which are successful in educating
low-income and minority students that the public schools fail to educate are
giving these youngsters a shot at a decent life that they are not likely to get
elsewhere does not deter the ideological crusaders.
Nor does it deter the politicians who are serving the interests of the
teachers’ unions, who see public schools as places to provide jobs for their
members, even if that means a poor education and poor prospects in life for
generations of minority students.
All this ideological self-indulgence and cynical political activity is washed
down with lofty rhetoric about “compassion,” “inclusion” and the like.
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