by Murray N. Rothbard, February, 1991
Introduction
In the two decades since this essay was written, the
major social trends I analyzed have accelerated, seemingly at an exponential
rate. The flight away from socialism and central planning begun in Yugoslavia
has stunningly succeeded over the entire "socialist bloc" of Eastern
Europe, and there is now at least rhetorical allegiance to the idea of
privatization and a free-market economy. More and more, Marxism has become
confined to the academics of the United States and Western Europe, comfortably
ensconced as parasites upon their capitalist economies. But even among
academics, there is almost nothing left of the triumphalist Marxism of the
1930s and 40s, with their boasts of the economic efficiency and superiority of
socialist central planning. Instead, even the most dedicated Marxists now pay
lip service to the necessity of some sort of "market," however
restricted by government.
I. New Areas of Inequality and
"Oppression"
But this does not mean that the struggle over
egalitarianism is over. Far from it. On the contrary, after the New Left of the
late 1960s and early '70s had been discredited by its bizarre turn to violence,
it took the advice of its liberal elders and "joined the system." New
Leftists launched a successful Gramscian "long march through
the institutions," and by becoming lawyers and academics — particularly in
the humanities, philosophy, and the "soft" social sciences — they
have managed to acquire hegemony over our culture. Seeing themselves defeated
and routed on the strictly economic front (in contrast to the Old Left of the
1930s, Marxian economics and the labor theory of value was never the New Left's
strong suit), the Left turned to the allegedly moral high ground of
egalitarianism.