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| Martin Heidegger: The philosopher embraced Nazism yet was rehabilitated after the war |
By SIMON HEFFER
Perhaps only if one is under mortal
terror can one understand why highly civilised people endorse extreme
dictatorships. One thinks of the fear in which Stalin forced Shostakovich to
live; or the obedience that Furtwängler and Richard Strauss chose to show to
the Nazi regime. Yet how does one explain why civilised people who not merely
have the capacity for thought, but whose life is thinking, embrace evil?
In her new book Hitler's
Philosophers (Yale,
£25) Yvonne Sherratt explores, among other things, this conundrum. She does not
merely look at those who, literally, should have known better but who threw
themselves and their learning behind the Nazis. She also looks at those, mainly
but not exclusively Jewish, who maintained a sense of intellectual and moral
integrity and took against Hitler, and shows what happened to them. It is, in
the end, a peculiarly unedifying story, though exceptionally well told.
The industry
that portrays and describes the Third Reich is now considerable, with many
authors and publishers regarding the subject as inexhaustible. This aspect of
Hitler's terror — how he sought to control the thought processes
first of academia and then, presumably, of the rest of Germany who would defer
to the eminent philosophers in the Reich's universities — has been
insufficiently explored.
Dr Sherratt
describes the influences on Hitler before he rose to power — notably
Houston Stewart Chamberlain, from the Wagner family circle in Bayreuth,
Feuerbach, Schopenhauer and (insofar as he could understand him) Nietzsche.
Hitler does not really seem to have understood philosophy. Had he done so he
would have recognised Chamberlain as a charlatan and seen that his reading of
Nietzsche was superficial and selective. This leads inevitably to the main
problem with Hitler: of all "his" philosophers, he was the
philosopher-in-chief. Since his principal tract was the ragbag of prolix
bigotries that is Mein Kampf,
we know how warped and inadequate the quality of his "thought" was,
and how little qualified he was to judge others.















