Commencement Address Delivered At Harvard University, June 8, 1978
By Alexander I.
Solzhenitsyn
I am sincerely
happy to be here with you on the occasion of the 327th commencement of this old
and illustrious university. My congratulations and best wishes to all of
today's graduates.
Harvard's motto is
"VERITAS." Many of you have already found out and others will find
out in the course of their lives that truth eludes us as soon as our
concentration begins to flag, all the while leaving the illusion that we are
continuing to pursue it. This is the source of much discord. Also, truth seldom
is sweet; it is almost invariably bitter. A measure of truth is included in my
speech today, but I offer it as a friend, not as an adversary.
Three years ago in
the United States I said certain things that were rejected and appeared
unacceptable. Today, however, many people agree with what I said . . .
The split in
today's world is perceptible even to a hasty glance. Any of our contemporaries
readily identifies two world powers, each of them already capable of destroying
each other. However, the understanding of the split too often is limited to
this political conception: the illusion according to which danger may be
abolished through successful diplomatic negotiations or by achieving a balance
of armed forces. The truth is that the split is both more profound and more
alienating, that the rifts are more numerous than one can see at first glance.
These deep manifold splits bear the danger of equally manifold disaster for all
of us, in accordance with the ancient truth that a kingdom — in this case, our
Earth — divided against itself cannot stand.
There is the
concept of the Third World: thus, we already have three worlds. Undoubtedly,
however, the number is even greater; we are just too far away to see. Every
ancient and deeply rooted self-contained culture, especially if it is spread
over a wide part of the earth's surface, constitutes a self-contained world,
full of riddles and surprises to Western thinking. As a minimum, we must
include in this China, India, the Muslim world, and Africa, if indeed we accept
the approximation of viewing the latter two as uniform.
For one thousand
years Russia belonged to such a category, although Western thinking systematically
committed the mistake of denying its special character and therefore never
understood it, just as today the West does not understand Russia in Communist
captivity. And while it may be that in past years Japan has increasingly
become, in effect, a Far West, drawing ever closer to Western ways (I am no
judge here), Israel, I think, should not be reckoned as part of the West, if
only because of the decisive circumstance that its state system is
fundamentally linked to its religion.
How short a time
ago, relatively, the small world of modern Europe was easily seizing colonies
all over the globe, not only without anticipating any real resistance, but
usually with contempt for any possible values in the conquered people's
approach to life. It all seemed an overwhelming success, with no geographic
limits. Western society expanded in a triumph of human independence and power.
And all of a sudden the twentieth century brought the clear realization of this
society's fragility.