Freedom means the absence of the initiation of physical force
by George Reisman
By the "benevolent nature of capitalism," I mean the fact that
it promotes human life and well-being and does so for everyone. There are many
such insights, which have been developed over more than
three centuries, by a series of great thinkers, ranging from John
Locke to Ludwig von Mises and Ayn Rand.
I'm going to briefly discuss about a
dozen or so of these insights that I consider to be the most important, and
which I believe, taken all together, make the case for capitalism
irresistible. I'll discuss them roughly in the order in which I present
them in my book. Let me say that I apologize for the brevity of my discussions.
Each one of the insights I go into would all by itself require a discussion
longer than the entire time that has been allotted to me to speak today.
Fortunately, I can fall back on the fact that, in my book at least,
I think I have presented them in the detail they deserve.
And now, let me begin.
1) Individual
freedom—an essential feature of capitalism—is the
foundation of security, in the sense both of personal safety and
of economic security. Freedom means the
absence of the initiation of physical force. When one is free, one is
safe—secure—from common crime, because what one is free of or free from is
precisely acts such as assault and battery, robbery, rape, and murder, all of which
represent the initiation of physical force. Even more important, of course, is
that when one is free, one is free from the initiation of physical force on the
part of the
government, which is potentially far more deadly than that of any
private criminal gang. (The Gestapo and the KGB, for example, with their
enslavement and murder of millions made private criminals look almost kind by
comparison.)
The fact that freedom is the absence of
the initiation of physical force also means that peace is a
corollary of freedom. Where there is freedom, there is peace, because there is
no use of force: insofar as force is not initiated, the use of force in defense
or retaliation is not required.
The economic
security provided by freedom derives from the fact that under
freedom, everyone can choose to do whatever he judges to be most in his own
interest, without fear of being stopped by the physical force of anyone else,
so long as he himself does not initiate the use of physical force. This means,
for example, that he can take the highest paying job he can find and buy from
the most competitive suppliers he can find; at the same time, he can keep all
the income he earns and save as much of it as he likes, investing his savings
in the most profitable ways he can. The only thing he cannot do is use force
himself. With the use of force prohibited, the way an individual increases the
money he earns is by using his reason to figure out how to offer other people
more or better goods and services for the same money, since this is the means
of inducing them voluntarily to spend more of their funds in buying from him
rather than from competitors. Thus, freedom is the basis of everyone being as
economically secure as the exercise of his own reason and the reason of his
suppliers can make him.