by Murray N. Rothbard
Christianity has played a
central role in Western civilization and contributed an important influence on
the development of classical-liberal thought. Not surprisingly, Christian
beliefs about the "end times" are very important for us right now.
Christian Reconstructionism is
one of the fastest growing and most influential currents in American religious
and political life. Though the fascinating discussions by Jeffrey Tucker and
Gary North (in the July and September issues of Liberty)
have called libertarian attention to, and helped explain, this movement, to
clarify Christian Reconstructionism fully we have to understand the role and
problem of millennialism in Christian thought.
The problem centers around on
the discipline of eschatology, or the Last Days, and on the question, How is
the world destined to come to an end? The view that nearly all Christians
accept is that at a certain time in the future Jesus will return to earth in a
Second Advent, and preside over the Last Judgment, at which all those then
alive and all the bodily resurrected dead will be assigned to their final
places — and human history, and the world as we know it, will have come to an
end.
So far, so good. A troublesome
problem, however, comes in various passages in the Bible, in the Book of
Daniel, and especially in the final book of Revelation, in which mention is
made of a millennium, of a thousand-year reign of Christ on earth — the Kingdom
of God on earth (KGE) — before the final Day of Judgment. Who is to establish
that kingdom, and what is it supposed to look like?
The orthodox answer to this
problem was set forth by the great Saint Augustine, in the early 5th century;
this Augustinian line has been accepted by all the orthodox and liturgical
Christian Churches: the Roman Catholic, the Greek and Russian Orthodox,
high-church Lutheran, and Anglican, as well as by the Dutch wing of the
Calvinist church (where Calvin himself stood is a matter of dispute). The
Augustinian line is that the millennium, or thousand-year reign, is solely a
metaphor for the creation of the Christian Church; the millennium is not
something to be taken literally, as ever to take place, temporally, on earth.
This orthodox position has the great virtue of disposing of the millennium
problem. The answer — forget it. At some unknown time in the future, Jesus will
return, and that's that.