Rights go wrong when there are no wrongs that rights can right
by Jon Holbrook
Fifty years ago this August, Martin Luther King led the historic March on Washington where he delivered his ‘I have a dream’ speech. He called for an end to racism and dreamed that one day people would be judged not ‘by the colour of their skin but by the content of their character’. His address to 250,000 civil-rights supporters, from the steps of the Lincoln Memorial, was a defining moment of the American civil rights movement.
Fifty years ago this August, Martin Luther King led the historic March on Washington where he delivered his ‘I have a dream’ speech. He called for an end to racism and dreamed that one day people would be judged not ‘by the colour of their skin but by the content of their character’. His address to 250,000 civil-rights supporters, from the steps of the Lincoln Memorial, was a defining moment of the American civil rights movement.
1963 was
also the year that the US Congress passed the Equal Pay Act, which prohibited
wage differentials based on sex. The following year the Civil Rights Act
outlawed major forms of discrimination against racial, ethnic, national and
religious minorities, and women. The most significant consequence of this
landmark legislation was the outlawing of racial segregation in schools, at the
workplace and at public accommodations. The era of Jim Crow laws was coming to
an end.
Despite the
apparent success of the American civil-rights movement in the 1960s, in Rights Gone Wrong Richard Thompson Ford argues that the
civil-rights approach to social justice reached its high-point sometime in the
early 1970s and has been in decline ever since.
Today’s
civil-rights movement, argues Ford, is a movement that seems incapable of
addressing social injustice. Indeed, its modern-day claims are more likely to
corrupt the struggle for equality by being either daft or counterproductive.
Ford gives many examples, particularly of sex-discrimination claims, where
equality laws have produced results bereft of common sense. In 1985, Dennis
Koire asserted his civil rights after being excluded from a ladies’ night bar.
He was so incensed at being told to come back when he was wearing a skirt that
he took his complaint to the Californian Supreme Court, which ruled that his
civil rights had been violated. His success marked the beginning of the end for
ladies’ nights across the nation as courts in Iowa, Pennsylvania, Connecticut
and Hawaii found that ladies’ nights and similar female promotions or discounts
constituted unlawful sex discrimination.