Germany, dominating the eurozone without being very keen to do so, is damned if she does and damned if she does not
Innate qualities
and disciplined economic management earned Germany a solid position, the envy
of most of the eurozone, and accusations of selfishness for not sharing her
good fortune more readily with others, notably with the Southern tier of Europe
that is having a hard time under the overload of its excessive debt.
Few people pretend
to be wholly unselfish—the really unselfish probably least of all. Selfishness
in oneself is not really shameful where good reasons to pardon it are easy to
find. It is in others that it is blame worthy and a source of deep indignation.
This indignation is one part in the mixture that fuels our demand for social
justice and solidarity on the part of the better off.
Envy works
differently, though it works to the same end. It is one of the instincts most
people have and yet very few will confess it even to themselves, let alone out
in the political arena. As it is shameful to admit it, it finds expression in
some more noble disguise, such as the rejection of inequalities. This
sentiment, joined to the condemnation of the selfishness of others, saves the
notion of social justice from running on empty. Coveting the money and goods of
the more fortunate explains the persistent claim for redistribution between
classes in a country and lately also between richer and poorer countries .
It does so even
without supposing hypothetical social contracts or agreements on a norm of
equality. Covetousness completes the amalgam that suffices to give meaning to
social justice that would otherwise have to seek it in contestable metaphysical
speculations.
In his classic
book Envy,(1) the Austrian sociologist Helmuth Schoeck
makes the somewhat unexpected point that envy is rather a good thing because it
makes for social stability. The envious represent a threat to the person they
envy. The latter is therefore well advised to avoid provoking them and not
flaunt his accomplishments, his superior talents, and his wealth. Ostentatious
consumption will breed hostility, while measure, taste, discretion, and the
other hallmarks of breeding and self-discipline will blunt it. Thus envy leads
to better behaviour and less strife.











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