Individualism and the Industrial Revolution
by Ludwig von Mises
Liberals stressed the importance of the individual.
The 19th-century liberals already considered the development of the individual
the most important thing. "Individual and individualism" was the
progressive and liberal slogan. Reactionaries had already attacked this
position at the beginning of the 19th century.
The rationalists and liberals of the 18th century
pointed out that what was needed was good laws. Ancient customs that could not
be justified by rationality should be abandoned. The only justification for a
law was whether or not it was liable to promote the public social welfare. In
many countries the liberals and rationalists asked for written constitutions,
the codification of laws, and for new laws which would permit the development
of the faculties of every individual.
A reaction to this idea developed, especially in
Germany where the jurist and legal historian Friedrich Karl von Savigny
(1779–1861) was active. Savigny declared that laws cannot be written by men;
laws are developed in some mystical way by the soul of the whole unit. It isn't
the individual that thinks — it is the nation or a social entity which uses the
individual only for the expression of its own thoughts. This idea was very much
emphasized by Marx and the Marxists. In this regard the Marxists were not followers
of Hegel, whose main idea of historical evolution was an evolution toward
freedom of the individual.
From the viewpoint of Marx and Engels, the individual
was a negligible thing in the eyes of the nation. Marx and Engels denied that
the individual played a role in historical evolution. According to them,
history goes its own way. The material productive forces go their own way,
developing independently of the wills of individuals. And historical events
come with the inevitability of a law of nature. The material productive forces
work like a director in an opera; they must have a substitute available in case
of a problem, as the opera director must have a substitute if the singer gets
sick. According to this idea, Napoleon and Dante, for instance, were
unimportant — if they had not appeared to take their own special place in
history, someone else would have appeared on stage to fill their shoes.
To understand certain words, you must understand the
German language. From the 17th century on, considerable effort was spent in
fighting the use of Latin words and in eliminating them from the German
language. In many cases a foreign word remained although there was also a
German expression with the same meaning. The two words began as synonyms, but
in the course of history, they acquired different meanings. For instance, take
the word Umwälzung, the literal German translation of the Latin word
revolution. In the Latin word there was no sense of fighting. Thus, there
evolved two meanings for the word "revolution" — one by violence, and
the other meaning a gradual revolution like the "Industrial
Revolution." However, Marx uses the German word Revolution not only for
violent revolutions such as the French or Russian revolutions, but also for the
gradual Industrial Revolution.
Incidentally, the term Industrial Revolution was
introduced by Arnold Toynbee (1852–1883). Marxists say that "What furthers
the overthrow of capitalism is not revolution — look at the Industrial
Revolution."
Marx assigned a special meaning to slavery, serfdom,
and other systems of bondage. It was necessary, he said, for the workers to be
free in order for the exploiter to exploit them. This idea came from the
interpretation he gave to the situation of the feudal lord who had to care for
his workers even when they weren't working. Marx interpreted the liberal
changes that developed as freeing the exploiter of the responsibility for the
lives of the workers. Marx didn't see that the liberal movement was directed at
the abolition of inequality under law, as between serf and lord.
Karl Marx believed that capital accumulation was an
obstacle. In his eyes, the only explanation for wealth accumulation was that
somebody had robbed somebody else. For Karl Marx the whole Industrial
Revolution simply consisted of the exploitation of the workers by the
capitalists. According to him, the situation of the workers became worse with
the coming of capitalism. The difference between their situation and that of
slaves and serfs was only that the capitalist had no obligation to care for
workers who were no longer exploitable, while the lord was bound to care for
slaves and serfs. This is another of the insoluble contradictions in the
Marxian system. Yet it is accepted by many economists today without realizing of
what this contradiction consists.
According to Marx, capitalism is a necessary and
inevitable stage in the history of mankind leading men from primitive
conditions to the millennium of socialism. If capitalism is a necessary and
inevitable step on the road to socialism, then one cannot consistently claim,
from the point of view of Marx, that what the capitalist does is ethically and
morally bad. Therefore, why does Marx attack the capitalists?
Marx says part of production is appropriated by the
capitalists and withheld from the workers. According to Marx, this is very bad.
The consequence is that the workers are no longer in a position to consume the
whole production produced. A part of what they have produced, therefore,
remains unconsumed; there is "underconsumption." For this reason,
because there is underconsumption, economic depressions occur regularly. This
is the Marxian underconsumption theory of depressions. Yet Marx contradicts
this theory elsewhere.
Marxian writers do not explain why production proceeds
from simpler to more and more complicated methods.
Nor did Marx mention the following fact: About 1700,
the population of Great Britain was about 5.5 million; by the middle of 1700,
the population was 6.5 million, about 500,000 of whom were simply destitute.
The whole economic system had produced a "surplus" population. The
surplus population problem appeared earlier in Great Britain than on
continental Europe. This happened, first of all, because Great Britain was an
island and so was not subject to invasion by foreign armies, which helped to
reduce the populations in Europe. The wars in Great Britain were civil wars,
which were bad, but they stopped. And then this outlet for the surplus
population disappeared, so the numbers of surplus people grew. In Europe the
situation was different; for one thing, the opportunity to work in agriculture
was more favorable than in England.
The old economic system in England couldn't cope with
the surplus population. The surplus people were mostly very bad people —
beggars and robbers and thieves and prostitutes. They were supported by various
institutions, the poor laws,[1] and the charity of the communities. Some were
impressed into the army and navy for service abroad. There were also
superfluous people in agriculture. The existing system of guilds and other
monopolies in the processing industries made the expansion of industry
impossible.
In those precapitalist ages, there was a sharp
division between the classes of society who could afford new shoes and new
clothes, and those who could not. The processing industries produced by and
large for the upper classes. Those who could not afford new clothes wore
hand-me-downs. There was then a very considerable trade in secondhand clothes —
a trade which disappeared almost completely when modern industry began to
produce also for the lower classes. If capitalism had not provided the means of
sustenance for these "surplus" people, they would have died from
starvation. Smallpox accounted for many deaths in precapitalist times; it has
now been practically wiped out. Improvements in medicine are also a product of
capitalism.