By IRVING BABBITT
Buddhism, as is
well known, has practically disappeared from the land of its origin. The older
and more authentic form of the doctrine known as the Hīnayāna, or Little Vehicle, is found to-day
chiefly in Ceylon, Burma, and Siam; the less authentic form of the doctrine
known as the Mahāyāna, or Great Vehicle, which is less a
religion than a system of religions, is found chiefly in Tibet, China, and
Japan. Dr. Coomaraswamy has undertaken to give an account of both forms of the
doctrine as well as to sketch the development of Buddhist art through the ages.
His volume may be found useful by those who wish to get a first rapid
impression of a vast and difficult subject. But from this point of view it is
only a compilation, and the author does not claim anything more for it. His
book, he says, “is designed not as an addition to our already overburdened
libraries of information, but as a definite contribution to the philosophy of
life.” It is as such that I propose to consider it.

















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