Wall Street, Banks, and American Foreign Policy
Murray Rothbard’s
1984 analysis of modern American history as a great
power struggle between economic elites, between the House of Morgan and the Rockefeller
interests, culminates in the
following conclusion: “the financial power elite can sleep well at night regardless of
who wins in 1984.” By the time
you get there, the conclusion seems understatedindeed, for what we have here is
a sweeping and compressed history
of 20th century politics from a power elite
point of view. It represents a small and highly specialized sample of Rothbard’s vast historical
knowledge coming together with a
lifetime devoted to methodological individualism in the social sciences. It appeared
first in 1984, in the thick of
the Reagan years, in a small financial publication called World Market Perspective. It
was printed for a larger audience
by the Center for Libertarian Studies in
1995, and appears in 2005 online for the first time.
Theoreticians Left and Right are constantly
referring to abstract “forces” when
they examine and attempt to explain historical patterns. Applying the principle of methodological
individualism – which attributes
all human action to individual actors –
and the economic principles of the Austrian School, Rothbard formulated a trenchant
overview of the Americanelite and the history of the modern era.
Rothbard’s analysis flows, first, from the basic
principles of Austrian economics,
particularly the Misesian analysis of banking and
the origin of the business cycle. This issue is alsodiscussed and elaborated on
in one of his last books, The Case
Against the Fed (Mises Institute, 1995). Here, the author relates the history
of how the Federal Reserve System
came to be foisted on the unsuspecting American people by a high-powered alliance of
banking interests. Rothbard’s
economic analysis is clear, concise, and wide-ranging, covering the nature of money, the
genesis of government paper
money, the inherent instability (and essential fraudulence) of fractional reserve banking, and the
true causes of the business
cycle.
As Rothbard
explains in his economic writings, the key is in understanding that money is a
commodity, like any other, and
thus subject to the laws of the market. A government-granted monopoly in this, the very lifeblood
of the economic system, is a
recipe for inflation, a debased currency – and the creation of a permanent plutocracy
whose power is virtuallyunlimited.
In the
present essay, as in The Case Against the Fed, it is in the section on the history of
the movement to establish the
Federal Reserve System that the Rothbardian power elite analysis comes into full and
fascinating play. What is striking about
this piece is the plethora of details. Rothbard’s argument is so jam-packed with facts detailing
the social, economic, and
familial connections of the burgeoning Money Power,
that we need to step back and look at it in the light of Rothbardian theory, specifically
Rothbard’s theory of class
analysis.
Rothbard eagerly reclaimed the concept of class
analysis from the Marxists, who
expropriated it from the French theorists of
laissez-faire. Marx authored a plagiarized, distorted, and vulgarized version of the theory
based on the Ricardian labor
theory of value. Given this premise, he came up with a class analysis pitting workers
against owners.
One of
Rothbard’s many great contributions to the cause of liberty was to restore the original theory,
which pitted the people against
the State. In the Rothbardian theory of class struggle,the government,
including its clients and enforcers, exploits and
enslaves the productive classes through taxation, regulation, and perpetual war. Government is an
incubus, a parasite, incapable of
producing anything in its own right, and instead feeds off the vital energies and
productive ability of the producers.
This is
the first step of a fully-developed libertarian class analysis. Unfortunately, this is where
the thought processes of all too
many alleged libertarians come to a grinding halt.
It is enough, for them, to know the State is the Enemy, as if it were an irreducible primary.
As William
Pitt put it in 1770, “There is something behind the throne greater than the king
himself.” Blind to the real
forces at work on account of their methodological error, Left-libertarians are content to live
in a world of science fiction and
utopian schemes, in which they are no threat to
the powers that be, and are thus tolerated and at times even encouraged.