Karl Marx, were he alive today, would approve
The first view (held mostly by its detractors) is that Marxism is little
more than the politics of
resentment — a philosophical justification for the hatred of
success by those who failed to achieve it. The politics of resentment offers
three different methods for bringing its program of economic jealousy to
fruition: Under socialism,
the unsuccessful use the power of government to forcibly extract wealth and
possessions from the successful, bit by bit until there is nothing left; under
the more extreme communism,
the very notion of wealth or success is eliminated entirely, and anyone who
seeks individual achievement is punished or eliminated; and finally under anarchy, freelance
predators would be allowed to steal or destroy any existing wealth or possessions
with no interference from the state. Marx himself saw pure communism as the
ultimate goal, with socialism as a necessary precursor, and perhaps just an
occasional dash of anarchy to ignite the revolutionary fires.
But
there is another, more intriguing and less noxious, view of Marxist thought
that gets less attention these days because its anachronistic roots in the
Industrial Revolution seemingly render it somewhat irrelevant to modern
economics. Marx posited that factory workers should own the factory themselves
and profit from its output, since they’e the ones actually doing the work — and
the wealthy fat cat “capitalists” should be booted out of the director’s office
since they don’t really do anything except profit from other people’s labor.
Marx generalized this notion to “The workers should control the means of
production,” and then extended it further to a national scale by declaring that
the overall government itself should be “a dictatorship of the proletariat,”
with “proletariat” defined in this context as “someone who actually works for a
living.” The problem with this theory in the 21st century is that very few
people actually work in factories anymore due to exponential improvements in
automation and efficiency, and fewer still produce handicrafts, and the vast
majority of American “workers” these days don’t actually create anything
tangible. Even so, there is an attractive populist rationality to this aspect
of Marxism that appeals to everyone’s sense of fairness — even to those who
staunchly reject the rest of communist theory. Those who do the work should
reap the benefits and control the system; hard to argue with that.
Although
the “factory” is no longer the basic building block of the American economy,
Marx’s notion that “The workers should control the means of production” can be
rescued and made freshly relevant if it is re-interpreted in a contemporary
American context.
Visualize
the entire United States as one vast “company,” with citizens as employees and
politicians and bureaucrats as managers. Everybody, in theory, works together
to make the company successful. But there are two realities which shatter this
idealized theory: first, only about half the employees actually ever do any
work, while the rest seem to be on permanent vacation or sick leave; and
second, our bureaucratic “managers” — just like the wealthy fat cats in Marx’s
vision — simply benefit from the labor of others without ever producing
anything of value themselves.