A remarkable
ex-Marxist on God, socialism, and Princess D
LESZEK KOLAKOWSKI WAS a philosopher and historian of ideas. He received his
doctorate in 1953 for his study of Spinoza. Under different circumstances, he
might have led a satisfying but obscure academic life, publishing dense
scholarly works that hardly anyone read, and remaining largely aloof from the
world’s troubles and turmoil.
It was Kolakowski’s misfortune, however, to be born in Poland in 1927, on
the eve of that nation’s darkest hour. As a teenager, he endured the Nazi
occupation, lived among Poles who risked their lives saving their Jewish
compatriots, and taught himself Latin, French, and German, as well as
philosophy. In 1959, he was appointed to the chair of the history of modern
philosophy at Warsaw University, but soon found himself in hot water with the
authorities because of his political views. In 1968, Poland’s Communist
government expelled him from Warsaw University and banned him from teaching and
publishing. After a brief stay in Canada and the U.S., he settled in England
and was senior fellow at All Soul’s College, Oxford, until his retirement.
Throughout his lifetime, Kolakowski never ceased to write. His
masterwork, Main Currents of Marxism, traced the trajectory of
what Kolakowski called “the greatest fantasy of the 20th century,” which began
in an attempt to create a perfect society, and ended up as the foundation for
“a monstrous edifice of lies, exploitation and oppression.”
But Kolakowski was the author of some 30 other books, as well as countless
articles, nearly all of which were directed at general audiences, and dealt
with the most urgent issues of our time. His daughter, Agnieszka Kolakowska,
has brought together many (but by no means all) of his essays in a splendid
collection called Is God Happy?
As might be expected, many of these essays deal with Marxism, socialism,
and communism. For example, in a devastating response to British leftist E.P.
Thompson, who accused Kolakowski of betraying the socialist idea, Kolakowski
explained why that idea was flawed from the outset:
All attempts to examine [the socialist] experience lead us back not only to
contingent historical circumstances but to the very idea of socialism and the
discovery of incompatible demands hidden in this idea.…We want a society with a
large autonomy of small communities, do we not? And we want central planning in
the economy. Let us try to think now how both work together. We want technical
progress and we want perfect security for people; let us look closer how both
could be combined. We want industrial democracy and we want efficient
management: do they work well together? Of course they do, in the leftist
heaven everything is compatible and everything settled, lamb and lion sleep in
the same bed.” [“My Correct Views on Everything,” 1974]