The Essential
Problems of Human Existence
This article is excerpted from chapter 39 of
Human Action
by Ludwig von Mises
1. Science and Life
It is customary to find fault with modern science
because it abstains from expressing judgments of value. Living and acting man,
we are told, has no use for Wertfreiheit; he
needs to know what he should aim at. If science does not answer this question,
it is sterile. However, the objection is unfounded. Science does not value, but
it provides acting man with all the information he may need with regard to his
valuations. It keeps silence only when the question is raised whether life
itself is worth living.
This question, of course, has been raised too and will
always be raised. What is the meaning of all these human endeavors and
activities if in the end nobody can escape death and decomposition? Man lives
in the shadow of death. Whatever he may have achieved in the course of his
pilgrimage, he must one day pass away and abandon all that he has built. Each
instant can become his last. There is only one thing that is certain about the
individual's future — death. Seen from the point of view of this ultimate and
inescapable outcome, all human striving appears vain and futile.
Moreover, human action must be called inane even when
judged merely with regard to its immediate goals. It can never bring full
satisfaction; it merely gives for an evanescent instant a partial removal of
uneasiness. As soon as one want is satisfied, new wants spring up and ask for
satisfaction. Civilization, it is said, makes people poorer, because it
multiplies their wishes and does not soothe, but kindles, desires. All the busy
doings and dealings of hard-working men, their hurrying, pushing, and bustling
are nonsensical, for they provide neither happiness nor quiet. Peace of mind
and serenity cannot be won by action and secular ambition, but only by
renunciation and resignation. The only kind of conduct proper to the sage is
escape into the inactivity of a purely contemplative existence.
Yet all such qualms, doubts, and scruples are subdued
by the irresistible force of man's vital energy. True, man cannot escape death.
But for the present he is alive; and life, not death, takes hold of him.
Whatever the future may have in store for him, he cannot withdraw from the
necessities of the actual hour. As long as a man lives, he cannot help obeying
the cardinal impulse, the élan vital. It
is man's innate nature that he seeks to preserve and to strengthen his life,
that he is discontented and aims at removing uneasiness, that he is in search
of what may be called happiness. In every living being there works an
inexplicable and nonanalyzable Id. This Id is the impulsion of all impulses, the force
that drives man into life and action, the original and ineradicable craving for
a fuller and happier existence. It works as long as man lives and stops only
with the extinction of life.