Syria’s Alawite heartland is defined by its funerals.
In Qirdaha in the mountainous Latakia province, hometown of the Assad dynasty,
I watched as two police motorcycles drove up the hill, pictures of Bashar
mounted on their windshields. An ambulance followed, carrying the body of a
dead lieutenant colonel from state security. As the convoy passed, the men
around me let off bursts of automatic fire. My local guides were embarrassed
that I had seen this display, and claimed it was the first time it had
happened. ‘He is a martyr, so it is considered a wedding.’ Schoolchildren and
teachers lining the route threw rice and flower petals. ‘There is no god but
God and the martyr is the beloved of God!’ they chanted. Hundreds of mourners
in black walked up through the village streets to the local shrine. ‘Welcome,
oh martyr,’ they shouted. ‘We want no one but Assad!’
It was April, my sixth month travelling through Syria.
After I left I heard of another funeral not far away, in the village of Ras
al-Ayn, near the coast. A village of seven thousand people now had seven
martyrs from the security forces, six missing or captured and many wounded.
‘Every day we have martyrs,’ an officer said. ‘It’s all a sacrifice for the
nation.’ Another talked about ‘their’ crimes, and said ‘they’ had killed the
soldier because he was an Alawite. One of my guides berated him for speaking of
the conflict in sectarian terms in front of me. ‘The opposition have left us no
choice,’ another soldier said. ‘They accept nothing but killing.’

















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