James Gustave “Gus” Speth is the consummate
environmental insider. For over thirty years he has played a key role in the
development of environmentalist organizations and agendas. He was present at
the founding of the Natural Resources Defense Council in 1970 and later
launched the World Resources Institute, a $27 million enterprise that may be
the most influential environmental think tank in the world. He served on, and
eventually chaired, President Carter’s Council on Environmental Quality, where
he oversaw production of the apocalyptic Global 2000 report. During the 1990s
he worked on President Clinton’s transition team and headed up the United
Nations Development Program, and he is now dean of the Yale School of Forestry
and Environmental Studies.
His prominence
within the environmental establishment means that when Gus Speth speaks,
environmentalists listen. He is not only an academic dean but, in many
respects, the dean of contemporary environmental thinkers. Like others, he
advocates ambitious and far-reaching environmental programs; unlike many, he
has held positions in which to make such things happen. Few with his green bona fides have
his currency in the halls of power or connections with global leaders. Yet like
so many celebrated environmental thinkers, he lacks a clear or compelling
vision of how to reconcile contemporary civilization with the need for
environmental protection.
In The Bridge at the Edge of the World, Speth argues that all the environmental
progress of the past thirty to forty years may be for naught, as an
environmental crisis of global proportions is still with us. The resource
shortfalls and ecological ruin predicted by the Global 2000 report may not have
come to pass on schedule, but they are imminent nonetheless. Thus, he seeks
radical change to our economic, political, and social systems. “The end of the
world as we have known it” is inevitable; the only question is whether we will
suffer planetary ruin or a radically transformed civilization. Speth’s hope is
to point the way to the latter course.
Speth’s eco-pessimism is not particularly
new or original, but his critique of the modern environmental movement could
be. In his view, the modern environmental establishment has proven itself
impotent. It has accomplished much, but not nearly enough. Working within the
system failed, he maintains, because it did not seek sufficiently radical
change. Saving human civilization from collapse requires more than minor
adjustments, he warns, as environmental degradation is but a symptom of broader
social problems, and is “linked powerfully with other social realities,
including growing social inequality and neglect and the erosion of democratic
governance and popular control.” Reversing course will require a
“transformative change in the system itself,” including an “assault on the
citadel of consumption” and the remaking of corporations. “Our duty,” Speth
proclaims, is “to struggle against the contempocentrism and anthropocentrism
that dominate modern life.” A “bridge” to a sustainable society requires
revisiting democratic capitalism, remaking industrial civilization, and
reorienting human consciousness; “we must return to fundamentals and seek to
understand both the underlying forces driving such destructive trends and the
economic and political system that gives these forces free rein.” Nothing less
will do.